Another famous advocate of the Cause of the Báb, even fiercer in zeal than
Vahíd, and almost as eminent in rank, was Mullá Muḥammad-‘Alíy-i-Zanjání,
surnamed Hujjat. An A_kh_barí, a vehement controversialist, of a bold and
independent temper of mind, impatient of restraint, a man who had dared
condemn the whole ecclesiastical hierarchy from the Abváb-i-Arbá’ih down
to the humblest mullá, he had more than once, through his superior talents
and fervid eloquence, publicly confounded his orthodox _Sh_í’ah
adversaries. Such a person could not remain indifferent to a Cause that
was producing so grave a cleavage among his countrymen. The disciple he
sent to _Sh_íráz to investigate the matter fell immediately under the
spell of the Báb. The perusal of but a page of the Qayyúmu’l-Asmá, brought
by that messenger to Hujjat, sufficed to effect such a transformation
within him that he declared, before the assembled ‘ulamás of his native
city, that should the Author of that work pronounce day to be night and
the sun to be a shadow he would unhesitatingly uphold his verdict.
Yet another recruit to the ever-swelling army of the new Faith was the
eminent scholar, Mírzá Aḥmad-i-Az_gh_andí, the most learned, the wisest
and the most outstanding among the ‘ulamás of _Kh_urásán, who, in
anticipation of the advent of the promised Qá’im, had compiled above
twelve thousand traditions and prophecies concerning the time and
character of the expected Revelation, had circulated them among His
fellow-disciples, and had encouraged them to quote them extensively to all
congregations and in all meetings.
Public-domain text, read in full here on John Shaqi.
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