“These changes, however,” Lord Curzon, alluding to the Declaration of the
Mission of Bahá’u’lláh and the rebellion of Mírzá Yaḥyá, has, moreover
written, “have in no wise impaired, but appear on the contrary, to have
stimulated its propaganda, which has advanced with a rapidity inexplicable
to those who can only see therein a crude form of political or even of
metaphysical fermentation. The lowest estimate places the present number
of Bábís in Persia at half a million. I am disposed to think, from
conversations with persons well qualified to judge, that the total is
nearer one million.” “They are to be found,” he adds, “in every walk of
life, from the ministers and nobles of the Court to the scavenger or the
groom, not the least arena of their activity being the Musulmán priesthood
itself.” “From the facts,” is another testimony of his, “that Bábism in
its earliest years found itself in conflict with the civil powers, and
that an attempt was made by Bábís upon the life of the _Sh_áh, it has been
wrongly inferred that the movement was political in origin and Nihilist in
character... At the present time the Bábís are equally loyal with any
other subjects of the Crown. Nor does there appear to be any greater
justice in the charges of socialism, communism and immorality that have so
freely been levelled at the youthful persuasion ...The only communism
known to and recommended by Him (the Báb) was that of the New Testament
and the early Christian Church, viz., the sharing of goods in common by
members of the Faith, and the exercise of alms-giving, and an ample
charity. The charge of immorality seems to have arisen partly from the
malignant inventions of opponents, partly from the much greater freedom
claimed for women by the Báb, which in the oriental mind is scarcely
dissociable from profligacy of conduct.” And, finally, the following
prognostication from his pen: “If Bábism continues to grow at its present
rate of progression, a time may conceivably come when it will oust
Muḥammadanism from the field in Persia. This, I think, it would be
unlikely to do, did it appear upon the ground under the flag of a hostile
faith. But since its recruits are won from the best soldiers of the
garrison whom it is attacking, there is greater reason to believe that it
may ultimately prevail.”
Public-domain text, read in full here on John Shaqi.
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