The audacity of Mullá Ḥusayn who, at the command of the Báb, had attired
his head with the green turban worn and sent to him by his Master, who had
hoisted the Black Standard, the unfurling of which would, according to the
Prophet Muḥammad, herald the advent of the vicegerent of God on earth, and
who, mounted on his steed, was marching at the head of two hundred and two
of his fellow-disciples to meet and lend his assistance to Quddús in the
Jazíriy-i-_Kh_adrá (Verdant Isle)—his audacity was the signal for a clash
the reverberations of which were to resound throughout the entire country.
The contest lasted no less than eleven months. Its theatre was for the
most part the forest of Mázindarán. Its heroes were the flower of the
Báb’s disciples. Its martyrs comprised no less than half of the Letters of
the Living, not excluding Quddús and Mullá Ḥusayn, respectively the last
and the first of these Letters. The directive force which however
unobtrusively sustained it was none other than that which flowed from the
mind of Bahá’u’lláh. It was caused by the unconcealed determination of the
dawn-breakers of a new Age to proclaim, fearlessly and befittingly, its
advent, and by a no less unyielding resolve, should persuasion prove a
failure, to resist and defend themselves against the onslaughts of
malicious and unreasoning assailants. It demonstrated beyond the shadow of
a doubt what the indomitable spirit of a band of three hundred and
thirteen untrained, unequipped yet God-intoxicated students, mostly
sedentary recluses of the college and cloister, could achieve when pitted
in self-defense against a trained army, well equipped, supported by the
masses of the people, blessed by the clergy, headed by a prince of the
royal blood, backed by the resources of the state, acting with the
enthusiastic approval of its sovereign, and animated by the unfailing
counsels of a resolute and all-powerful minister. Its outcome was a
heinous betrayal ending in an orgy of slaughter, staining with everlasting
infamy its perpetrators, investing its victims with a halo of imperishable
glory, and generating the very seeds which, in a later age, were to
blossom into world-wide administrative institutions, and which must, in
the fullness of time, yield their golden fruit in the shape of a
world-redeeming, earth-encircling Order.
Public-domain text, read in full here on John Shaqi.
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