We acclaim the magnificent courage that, in a
subsequent encounter, inspired nineteen of those stout-hearted companions
to plunge headlong into the camp of an enemy that consisted of no less
than two regiments of infantry and cavalry, and to cause such
consternation that one of their leaders, the same Abbás-Qulí _Kh_án,
falling from his horse, and leaving in his distress one of his boots
hanging from the stirrup, ran away, half-shod and bewildered, to the
Prince, and confessed the ignominious reverse he had suffered. Nor can we
fail to note the superb fortitude with which these heroic souls bore the
load of their severe trials; when their food was at first reduced to the
flesh of horses brought away from the deserted camp of the enemy; when
later they had to content themselves with such grass as they could snatch
from the fields whenever they obtained a respite from their besiegers;
when they were forced, at a later stage, to consume the bark of the trees
and the leather of their saddles, of their belts, of their scabbards and
of their shoes; when during eighteen days they had nothing but water of
which they drank a mouthful every morning; when the cannon fire of the
enemy compelled them to dig subterranean passages within the Fort, where,
dwelling amid mud and water, with garments rotting away with damp, they
had to subsist on ground up bones; and when, at last, oppressed by gnawing
hunger, they, as attested by a contemporary chronicler, were driven to
disinter the steed of their venerated leader, Mullá Ḥusayn, cut it into
pieces, grind into dust its bones, mix it with the putrified meat, and,
making it into a stew, avidly devour it.
Public-domain text, read in full here on John Shaqi.
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