the tumult raised by no less than four thousand spectators,—for their sake
that He was bastinadoed in the namáz-_kh_ánih of the mujtahid of that town
until His feet bled, and later confined in the private residence of its
governor; for their sake that He was bitterly denounced by the leading
mullá, and insulted by the mob who, besieging the governor’s residence,
pelted Him with stones, and hurled in His face the foulest invectives. He
alone was the One alluded to by Quddús who, upon his arrival at the Fort
of _Sh_ay_kh_ Tabarsí, uttered, as soon as he had dismounted and leaned
against the shrine, the prophetic verse “The Baqíyyatu’lláh (the Remnant
of God) will be best for you if ye are of those who believe.” He alone was
the Object of that prodigious eulogy, that masterly interpretation of the
Sád of Samad, penned in part, in that same Fort by that same youthful
hero, under the most distressing circumstances, and equivalent in
dimensions to six times the volume of the Qur’án. It was to the date of
His impending Revelation that the Lawḥ-i-Hurúfat, revealed in _Ch_ihríq by
the Báb, in honor of Dayyán, abstrusely alluded, and in which the mystery
of the “Musta_gh_á_th_“ was unraveled. It was to the attainment of His
presence that the attention of another disciple, Mullá Báqir, one of the
Letters of the Living, was expressly directed by none other than the Báb
Himself. It was exclusively to His care that the documents of the Báb, His
pen-case, His seals, and agate rings, together with a scroll on which He
had penned, in the form of a pentacle, no less than three hundred and
sixty derivatives of the word Bahá, were delivered, in conformity with
instructions He Himself had issued prior to His departure from _Ch_ihríq.
It was solely due to His initiative, and in strict accordance with His
instructions, that the precious remains of the Báb were safely transferred
from Tabríz to the capital, and were concealed and safeguarded with the
utmost secrecy and care throughout the turbulent years following His
martyrdom. And finally, it was He Who, in the days preceding the attempt
on the life of the _Sh_áh, had been instrumental, while sojourning in
Karbilá, in spreading, with that same enthusiasm and ability that had
distinguished His earlier exertions in Mázindarán, the teachings of His
departed Leader, in safeguarding the interests of His Faith, in reviving
the zeal of its grief-stricken followers, and in organizing the forces of
its scattered and bewildered adherents.
Public-domain text, read in full here on John Shaqi.
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