Such a man, with such a record of achievements to His credit, could not,
indeed did not, escape either the detection or the fury of a vigilant and
fully aroused enemy. Afire from the very beginning with an uncontrollable
enthusiasm for the Cause He had espoused; conspicuously fearless in His
advocacy of the rights of the downtrodden; in the full bloom of youth;
immensely resourceful; matchless in His eloquence; endowed with
inexhaustible energy and penetrating judgment; possessed of the riches,
and enjoying, in full measure, the esteem, power and prestige associated
with an enviably high and noble position, and yet contemptuous of all
earthly pomp, rewards, vanities and possessions; closely associated, on
the one hand, through His regular correspondence with the Author of the
Faith He had risen to champion, and intimately acquainted, on the other,
with the hopes and fears, the plans and activities of its leading
exponents; at one time advancing openly and assuming a position of
acknowledged leadership in the forefront of the forces struggling for that
Faith’s emancipation, at another deliberately drawing back with consummate
discretion in order to remedy, with greater efficacy, an awkward or
dangerous situation; at all times vigilant, ready and indefatigable in His
exertions to preserve the integrity of that Faith, to resolve its
problems, to plead its cause, to galvanize its followers, and to confound
its antagonists, Bahá’u’lláh, at this supremely critical hour in its
fortunes, was at last stepping into the very center of the stage so
tragically vacated by the Báb—a stage on which He was destined, for no
less a period than forty years, to play a part unapproached in its
majesty, pathos and splendor by any of the great Founders of the world’s
historic religions.
Public-domain text, read in full here on John Shaqi.
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