I returned down the mountain, carrying my broken gun with me. And everywhere I saw that things were different. The fat whistlers, big as woodchucks, were no longer so many targets, watching me cautiously from the rock-tops; the gophers, sunning themselves on their mounds, meant more to me now than a few hours ago. I looked off to a distant slide on another mountain and made out the half-dozen sheep I had studied through my glasses earlier in the day. But my desire to kill was gone. I did not realize the fullness of the change that was upon me then. In a dull sort of way, I accepted it as an effect of shock, perhaps as a passing moment of repentance and gratitude because of my escape. I did not tell myself that I would never kill sheep again except when mutton was necessary to my camp fire. I did not promise the whistlers long lives. And yet the change was on me, and growing stronger in my blood with every breath I drew. The valley was different. Its air was sweeter. Its low song of life and running waters and velvety winds whispering between the mountains was new inspiration to me. The grass was softer under my feet; the flowers were more beautiful; the earth itself held a new thrill for me. * * * * * A few nights later, beside a small fire we had built in the cool of evening, I tried to tell old Donald something about the Transfiguration, how Christ had gone up on the mount with Peter and John and James, and what had happened there. “It wasn’t that Christ himself was actually changed as he prayed on the mountain-top,” I said to Donald. “The change was in Peter and John and James, who in these moments saw Christ with a new vision and a new understanding. The Transfiguration was simply a mental process of their own; they saw clearly now where before they had been half blind. And I am wondering if this old world of ours wouldn’t change for us in the same way if we saw it with understanding, and looked at it with clean eyes?” * * * * *