God's Country: The Trail to HappinessCurwood, James Oliver
Religion
God's Country: The Trail to Happiness
Curwood, James Oliver
Essays; Faith; Happiness; Nature
Because I have spent much of my time in adventuring in distant
wildernesses, and exploring where other men have not gone, it has been
accepted by many that my love for nature means a love for the distant
and, for most people, the inaccessible wilds. It is true that in the
vast and silent places one comes nearer, perhaps, to the deeper truths
of life. Of the wild and its miracles I love to write, and when I come
to that part of my story, I shall possibly be happiest. But I would be
unfair to myself, and the religion of nature itself, if the great truth
were not first emphasized that its treasures are to be possessed by
mankind wherever one may turn--even in a prison cell. I was personally
in touch with one remarkable instance of this in the Michigan State
Penitentiary, at Jackson, where a canary-bird and a red geranium saved
a man from madness and eventually gained him a pardon, sending him out
into the world a living being with a new and better religion than he
had ever dreamed of before.
But the open skies and the free air were intended from the beginning of
things as the greatest gifts to man, and it is there, if one is sick in
body or soul, that one should seek. Whether it is a mile or a thousand
miles from a city makes little difference. For nature is the universal
law. It is everywhere. It is neither mystery nor mysterious. Its pages
are open; its life is vibrant with the desire to be understood. The
one miracle is for man to bring himself down out of the clouds of his
egoism and replace his passion for destruction with the desire to
understand.
* * * * *
I have in mind a case in point.
I had a very dear friend, a newspaper man, whose wife had died. I don’t
know that I ever saw a man more utterly broken up, for his love for
her was more than love. It was worship. He grew faded and thin, and a
gray patch over his temple turned white. The mightiest efforts of his
friends could do nothing. He wanted to be alone, alone in his home,
where he could grieve himself to death by inches. I knew that his case
was harder because he was merely tolerant of religion. One day, the
idea came to me that resulted in his spiritual and physical salvation.
I took him in my auto, and we went out into the country four or five
miles, opened a gate, drove down a long lane, and stopped at the edge
of a forty-acre wood.
“Fred, I am going to show you a wonderful city,” I said. “Come with
me--quietly.”
We climbed over the fence, and I led him to the heart of the wood, and
there we sat down, with our backs to a log.
“Now, just to humor me, be very still,” I said. “Don’t move, don’t
speak--just listen.”
It was three o’clock in the afternoon, that wonderful time of a summer
day when nature seems to rouse herself from midday slumber to fill the
world with her rustling life. The sun fell slantwise through the wood,
and here and there, under the roofs of the trees, we could see golden
pools and streams of it on the cool earth.
Public-domain text, read in full here on John Shaqi.
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