Three or four leaves of different ages stand living together at the place in the air where the end of each bough should be; of these the youngest are still tender and in the bud, while the older ones are turning yellow and on the point of falling. Between these leaves a sort of twig-like growth can be detected if they are looked at in certain lights, but it is hard to see, except perhaps when a bud is on the point of coming out. Then there does appear to be a connection which might be called branch-like. The separate tufts are very different from one another, so that oak leaves, ash leaves, horse-chestnut leaves, etc., are each represented, but there is one species only at the end of each bough. Though the trunk and all the inner boughs and leaves have disappeared, yet there hang here and there fossil leaves, also in mid-air; they appear to have been petrified, without method or selection, by what we call the caprices of nature; they hang in the path which the boughs and twigs would have taken, and they seem to indicate that if the tree could have been seen a million years earlier, before it had grown near its present size, the leaves standing at the end of each bough would have been found very different from what they are now. Let us suppose that all the leaves at the end of all the invisible boughs, no matter how different they now are from one another, were found in earliest budhood to be absolutely indistinguishable, and afterwards to develop towards each differentiation through stages which were indicated by the fossil leaves. Lastly, let us suppose that though the boughs which seem wanted to connect all the living forms of leaves with the fossil leaves, and with countless forms of which all trace has disappeared, and also with a single root-have become invisible, yet that there is irrefragable evidence to show that they once actually existed, and indeed are existing at this moment, in a condition as real though as invisible to the eye as air or electricity. Should we, I ask, under these circumstances hesitate to call our imaginary plant or tree by a single name, and to think of it as one person, merely upon the score that the woody fibre [sic] was invisible? Should we not esteem the common soul, memories and principles of growth which are preserved between all the buds, no matter how widely they differ in detail, as a more living bond of union than a framework of wood would be, which, though it were visible to the eye, would still be inanimate?