Nevertheless, however conservative we may be, and however much alive to
the folly and wickedness of tampering with settled convictions-no matter
what they are-without sufficient cause, there is yet such a constant
though gradual change in our surroundings as necessitates corresponding
modification in our ideas, desires, and actions. We may think that we
should like to find ourselves always in the same surroundings as our
ancestors, so that we might be guided at every touch and turn by
the experience of our race, and be saved from all self-communing or
interpretation of oracular responses uttered by the facts around us.
Yet the facts will change their utterances in spite of us; and we, too,
change with age and ages in spite of ourselves, so as to see the facts
around us as perhaps even more changed than they actually are. It has
been said, "Tempora mutantur nos et mutamur in illis." The passage would
have been no less true if it had stood, "Nos mutamur et tempora mutantur
in nobis." Whether the organism or the surroundings began changing first
is a matter of such small moment that the two may be left to fight it
out between themselves; but, whichever view is taken, the fact will
remain that whenever the relations between the organism and its
surroundings have been changed, the organism must either succeed in
putting the surroundings into harmony with itself, or itself into
harmony with the surroundings; or must be made so uncomfortable as to
be unable to remember itself as subjected to any such difficulties, and
therefore to die through inability to recognise [sic] its own identity
further.
Under these circumstances, organism must act in one or other of these
two ways: it must either change slowly and continuously with the
surroundings, paying cash for everything, meeting the smallest change
with a corresponding modification so far as is found convenient; or it
must put off change as long as possible, and then make larger and more
sweeping changes.
Both these courses are the same in principle, the difference being only
one of scale, and the one being a miniature of the other, as a ripple
is an Atlantic wave in little; both have their advantages and
disadvantages, so that most organisms will take the one course for one
set of things and the other for another. They will deal promptly
with things which they can get at easily, and which lie more upon the
surface; those, however, which are more troublesome to reach, and lie
deeper, will be handled upon more cataclysmic principles, being allowed
longer periods of repose followed by short periods of greater activity.
Public-domain text, read in full here on John Shaqi.
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