Godliness : being reports of a series of addresses delivered at James's Hall, London, W. during 1881Booth, Catherine Mumford
Religion
Godliness : being reports of a series of addresses delivered at James's Hall, London, W. during 1881
Booth, Catherine Mumford
Salvation Army -- Sermons; Sermons, English
The eyes of the soul must be opened to such a realization of sin,
and such an apprehension of the consequences of sin, as shall lead to
an earnest desire to be saved from sin. God's great means of doing
this is the law, as the schoolmaster, to drive sinners to receive
Christ as their salvation.
There is not one case in the New Testament in which the apostles
urged souls to believe, or in which a soul is narrated as believing,
in which we have not good grounds to believe that these preparatory
steps of conviction and repentance, had been taken. The only one was
that of Simon the sorcerer. He was, as numbers of people are, in
great religious movements, carried away by the influence of the
meeting, and the example of those around him, and professed to
believe. Doubtless, he did credit the fact that Jesus died on the
cross. He received the facts of Christianity into his mind, and, in
that sense, he became a believer--in the same sense that tens of
thousands are in these days--and he was baptized. But when the
testing point came, as to whose interests were paramount with him,
his own or God's, then he manifested the true state of the case, as
the apostle said, "I see thy heart is not right with God." And nobody
is converted whose heart is not right with God! That is the test. If
Simon had been converted, his heart would have been right with God
and he would not have supposed the Holy Ghost could have been bought
for money. And Paul added, "For I perceive that thou art still in the
gall of bitterness, and in the bond of iniquity." And what further
did he say to him? "Therefore, at once believe"? No; he did not.
"Therefore, repent, and pray God, if, perhaps, the thought of thine
heart may be forgiven thee." Repent first! and then believe, and get
this wickedness forgiven, and so we get a double lesson in the same
passage. This Simon was the only person we have any record of, as
believing, where there is not in the passage itself, taken with the
context, a reasonable and rational evidence, that these preparatory
steps of conviction and repentance, were taken before the teaching of
faith, or the exercise and confession of faith. Simon had this faith
of the head, but not of the heart, and, therefore, it ended in defeat
and despair.
Some have written me this week that they had believed. They had been
persuaded into a profession of faith, but no fruits followed. Ah! it
was not the faith of the heart: it was the faith of the head--like
that of Simon's--and it left you worse than it found you, and you
have been groping and grovelling, ever since. But do not think that
was real faith, and that therefore real faith has failed, but be
encouraged to begin again, and _repent_. Try the real thing, for
Satan always gets up a counterfeit. Therefore, don't go down in
despair because the wrong kind of faith did not succeed. That shall
not make the real faith of God of none effect--God forbid!
Public-domain text, read in full here on John Shaqi.
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