Godolphin, Volume 3.Lytton, Edward Bulwer Lytton, Baron
General
Godolphin, Volume 3.
Lytton, Edward Bulwer Lytton, Baron
England -- Social life and customs -- 19th century -- Fiction
The cool air of the breaking dawn came freshly to the cheek of our
countryman; yet, still, an unpleasant and heavy sensation sat at his
heart. His nerves, previously weakened by his long commune with the
visionary, and the effect it had produced, yet tingled and thrilled with
the abrupt laugh and meaning countenance of that strange girl, who
differed so widely from all others of her years. The stars were growing
pale and ghostly, and there was a mournful and dim haze around the moon.
"Ye look ominously upon me," said he, half aloud, as his eyes fixed their
gaze above; and the excitement of his spirit spread to his language: "ye
on whom, if our lore be faithful, the Most High hath written the letters
of our mortal doom. And if ye rule the tides of the great deep, and the
changes of the rolling year, what is there out of reason or nature in our
belief that ye hold the same sympathetic and unseen influence over the
blood and heart, which are the character (and the character makes the
conduct) of man?" Pursuing his soliloquy of thought, and finding reasons
for a credulity that afforded to him but little cause for pleasure or
hope, the Englishman took his way to St. Sebastian's gate.
There was, in truth, much in the traveller's character that corresponded
with that which was attributed and destined to one to whom the heavens had
given a horoscope answering to his own; and it was this conviction rather
than any accidental coincidence in events, which had first led him to pore
with a deep attention over the vain but imposing prophecies of judicial
astrology. Possessed of all the powers that enable men to rise; ardent,
yet ordinarily shrewd; eloquent, witty, brave, and, though not what may be
termed versatile, possessing that rare art of concentrating the faculties
which enables the possessor rapidly and thoroughly to master whatsoever
once arrests the attention, be yet despised all that would have brought
these endowments into full and legitimate display. He lived only for
enjoyment. A passionate lover of women, music, letters, and the arts, it
was society, not the world, which made the sphere and end of his
existence. Yet was he no vulgar and commonplace epicurean: he lived for
enjoyment; but that enjoyment was mainly formed from elements wearisome to
more ordinary natures. Reverie, contemplation, loneliness, were at times
dearer to him than the softer and more Aristippean delights. His energies
were called forth in society, but he was scarcely social. Trained from
his early boyhood to solitude, he was seldom weary of being alone. He
sought the crowd, not to amuse himself, but to observe others. The world
to him was less as a theatre on which he was to play a part, than as a
book in which he loved to decipher the enigmas of wisdom. He observed all
that passed around him. No sprightly cavalier at any time; the charm that
he exercised at will over his companions was that of softness, not
vivacity.
Public-domain text, read in full here on John Shaqi.
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