Godolphin, Volume 3.Lytton, Edward Bulwer Lytton, Baron
General
Godolphin, Volume 3.
Lytton, Edward Bulwer Lytton, Baron
England -- Social life and customs -- 19th century -- Fiction
Daily did the health of Volktman decline; Lucilla was the only one
ignorant of his danger. She had never seen the gradual approaches of
death: her mother's abrupt and rapid illness made the whole of her
experience of disease. Physicians and dark rooms were necessarily coupled
in her mind with all graver maladies; and as the astrologer, wrapt in his
calculations, altered not any of his habits, and was insensible to pain,
she fondly attributed his occasional complaints to the melancholy induced
by seclusion. With sedentary men, diseases being often those connected
with the Organisation of the heart, do not usually terminate suddenly: it
was so with Volktman.
One day he was alone with Godolphin, and their conversation turned upon
one of the doctrines of the old Magnetism, a doctrine which, depending as
it does so much upon a seeming reference to experience, survived the rest
of its associates, and is still not wholly out of repute among the wild
imaginations of Germany.
"One of the most remarkable and abstruse points in what students call
metaphysics," said Volktman, "is sympathy! the first principle, according
to some, of all human virtue. It is this, say they, which makes men just,
humane, charitable. When one who has never heard of the duty of assisting
his neighbour, sees another drowning, he plunges into the water and saves
him. Why? because involuntarily, and at once, his imagination places
himself in the situation of the stranger: the pain he would experience in
the watery death glances across him: from this pain he hastens,--without
analysing its cause, to deliver himself.
"Humanity is thus taught him by sympathy: where is this sympathy
placed?--in the nerves: the nerves are the communicants with outward
nature; the more delicate the nerves, the finer the sympathies; hence,
women and children are more alive to sympathy than men. Well, mark me: do
not these nerves have attraction and sympathy---not only with human
suffering, but with the powers of what is falsely termed inanimate nature?
Do not the wind, the influences of the weather and the seasons, act
confessedly upon them? and if one part of nature, why not another,
inseparably connected too with that part? If the weather and seasons have
sympathy with the nerves, why not the moon and the stars, by which the
weather and the seasons are influenced and changed? Ye of the schools may
allow that sympathy originates some of our actions; I say it governs the
whole world--the whole creation! Before the child is born, it is this
secret affinity which can mark and stamp him with the witness of his
mother's terror or his mother's desire."
"Yet," said Godolphin, "you would scarcely, in your zeal for sympathy,
advocate the same cause as Edricius Mohynnus, who cured wounds by a
powder, not applied to the wound, but to the towel that had been dipped in
its blood?"
Public-domain text, read in full here on John Shaqi.
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