Godolphin, Volume 4.Lytton, Edward Bulwer Lytton, Baron
General
Godolphin, Volume 4.
Lytton, Edward Bulwer Lytton, Baron
England -- Social life and customs -- 19th century -- Fiction
"Yes, wise! For this world is so filled with the selfish, that he who is
not so labours under a disadvantage. Nor are we the worse for our apathy.
If we jest at a man's misfortune, we do not do it to his face. Why not
out of the ill, which is misfortune, extract good, which is amusement?
Three men in this room are made cheerful by a jest at a broken leg in the
next. Is the broken leg the worse for it? No; but the three men are made
merry by the jest. Is the jest wicked, then? Nay, it is benevolence.
But some cry, 'Ay, but this habit of disregarding misfortunes blunts your
wills when you have the power to relieve them.' Relieve! was ever such
delusion? What can we relieve in the vast mass of human misfortunes? As
well might we take a drop from the ocean, and cry, 'Ha, ha! we have
lessened the sea!' What are even your public charities? what your best
institutions? How few of the multitude are relieved at all; how few of
that few relieved permanently! Men die, suffer, starve just as soon, and
just as numerously; these public institutions are only trees for the
public conscience to go to roost upon. No, my dear fellow, everything I
see in the world says, Take care of thyself. This is the true moral of
life; every one who minds it gets on, thrives, and fattens; they who
don't, come to us to borrow money, if gentlemen; or fall upon the parish,
if plebeians. I mind it, my dear Godolphin; I have minded it all my life;
I am very contented--content is the sign of virtue,--ah,--bah!"
Yes; Constance was a widow. The hand of her whom Percy Godolphin had
loved so passionately, and whose voice even now thrilled to his inmost
heart, and awakened the echoes that had slept for years, it was once more
within her power to bestow, and within his to demand. What a host of
emotions this thought gave birth to! Like the coming of the Hindoo god,
she had appeared, and lo, there was a new world! "And her look," he
thought, "was kind, her voice full of a gentle promise, her agitation was
visible. She loves me still. Shall I fly to her feet? Shall I press for
hope? And, oh what, what happiness!----but Lucilla!"
This recollection was indeed a barrier that never failed to present itself
to every prospect of hope and joy which the image of Constance coloured
and called forth. Even for the object of his first love, could he desert
one who had forsaken all for him, whose life was wrapt up in his
affection? The very coolness with which he was sensible he had returned
the attachment of this poor girl made him more alive to the duties he owed
her. If not bound to her by marriage, he considered with a
generosity--barely, in truth, but justice, yet how rare in the world--that
the tie between them was sacred, that only death could dissolve it. And
now that tie was, perhaps, all that held him from attaining the dream of
his past life.
Public-domain text, read in full here on John Shaqi.
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