Goethe's Theory of ColoursGoethe, Johann Wolfgang von
Philosophy
Goethe's Theory of Colours
Goethe, Johann Wolfgang von
Color
In examining these categories with reference to our three leading
divisions, according to which we consider the phenomena of colours in a
physiological, physical, or chemical view, we find that the catoptrical
colours are closely connected with the physiological; the paroptical
are already somewhat more distinct and independent; the dioptrical
exhibit themselves as entirely and strictly physical, and as having
a decidedly objective character; the epoptical, although still only
apparent, may be considered as the transition to the chemical colours.
142.
If we were desirous of prosecuting our investigation strictly in the
order of nature, we ought to proceed according to the classification
which has just been made; but in didactic treatises it is not of
so much consequence to connect as to duly distinguish the various
divisions of a subject, in order that at last, when every single
class and case has been presented to the mind, the whole may be
embraced in one comprehensive view. We therefore turn our attention
forthwith to the dioptrical class, in order at once to give the reader
the full impression of the physical colours, and to exhibit their
characteristics the more strikingly.
IX.
DIOPTRICAL COLOURS.
143.
Colours are called dioptrical when a colourless medium is necessary
to produce them; the medium must be such that light and darkness can
act through it either on the eye or on opposite surfaces. It is thus
required that the medium should be transparent, or at least capable, to
a certain degree, of transmitting light.
144.
According to these conditions we divide the dioptrical phenomena into
two classes, placing in the first those which are produced by means of
imperfectly transparent, yet light-transmitting mediums; and in the
second such as are exhibited when the medium is in the highest degree
transparent.
X.
DIOPTRICAL COLOURS OF THE FIRST CLASS.
145.
Space, if we assume it to be empty, would have the quality of absolute
transparency to our vision. If this space is filled so that the eye
cannot perceive that it is so, there exists a more or less material
transparent medium, which may be of the nature of air and gas, may be
fluid or even solid.
146.
The pure and light-transmitting semi-transparent medium is only an
accumulated form of the transparent medium. It may therefore be
presented to us in three modes.
147.
The extreme degree of this accumulation is white; the simplest,
brightest, first, opaque occupation of space.
148.
Transparency itself, empirically considered, is already the first
degree of the opposite state. The intermediate degrees from this point
to opaque white are infinite.
149.
At whatever point short of opacity we arrest the thickening medium, it
exhibits simple and remarkable phenomena when placed in relation with
light and darkness.
150.
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