Goethe's Theory of ColoursGoethe, Johann Wolfgang von
Philosophy
Goethe's Theory of Colours
Goethe, Johann Wolfgang von
Color
The work itself is divided into three parts. The first contains the
outline of a theory of colours. In this, the innumerable cases which
present themselves to the observer are collected under certain leading
phenomena, according to an arrangement which will be explained in
the Introduction; and here it may be remarked, that although we have
adhered throughout to experiment, and throughout considered it as our
basis, yet the theoretical views which led to the arrangement alluded
to, could not but be stated. It is sometimes unreasonably required by
persons who do not even themselves attend to such a condition, that
experimental information should be submitted without any connecting
theory to the reader or scholar, who is himself to form his conclusions
as he may list. Surely the mere inspection of a subject can profit us
but little. Every act of seeing leads to consideration, consideration
to reflection, reflection to combination, and thus it may be said that
in every attentive look on nature we already theorise. But in order to
guard against the possible abuse of this abstract view, in order that
the practical deductions we look to should be really useful, we should
theorise without forgetting that we are so doing, we should theorise
with mental self-possession, and, to use a bold word, with irony.
In the second part[1] we examine the Newtonian theory; a theory which
by its ascendancy and consideration has hitherto impeded a free inquiry
into the phenomena of colours. We combat that hypothesis, for although
it is no longer found available, it still retains a traditional
authority in the world. Its real relations to its subject will require
to be plainly pointed out; the old errors must be cleared away, if the
theory of colours is not still to remain in the rear of so many other
better investigated departments of natural science. Since, however,
this second part of our work may appear somewhat dry as regards its
matter, and perhaps too vehement and excited in its manner, we may here
be permitted to introduce a sort of allegory in a lighter style, as a
prelude to that graver portion, and as some excuse for the earnestness
alluded to.
We compare the Newtonian theory of colours to an old castle, which
was at first constructed by its architect with youthful precipitation;
it was, however, gradually enlarged and equipped by him according
to the exigencies of time and circumstances, and moreover was still
further fortified and secured in consequence of feuds and hostile
demonstrations.
The same system was pursued by his successors and heirs: their
increased wants within, the harassing vigilance of their opponents
without, and various accidents compelled them in some places to build
near, in others in connexion with the fabric, and thus to extend the
original plan.
Public-domain text, read in full here on John Shaqi.
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