2. _Listen to God_: be attentive to His counsels, His warnings; we hear
His Voice in those Gospel words that recur to our minds, in the good
thoughts that suddenly dawn on us, the devout words that meet us in some
book, on a sheet of paper, or falling from the lips of a preacher, a
friend, or even a stranger.
3. _Speak to God_: hold converse with Him, more with the heart than the
lips, in the early morning's meditation, ejaculatory prayer, vocal prayer,
and above all in Holy Communion.
4. _Love God_: be devoted to Him, and Him alone; have no affection apart
from Him; restrain the love that would estrange us from Him; _lend_
ourselves to all, out of love to Him, but _give_ ourselves to Him alone.
5. _Think of God_: reject whatever excludes the thought of Him. Of course,
we must fulfil our daily duties, accomplishing them with all the
perfection of which we are capable; but they must be done as beneath the
Eye of GOD, with the thought that GOD has commanded them, and that to do
them carefully is pleasing in His sight.
* * * * *
MEANS BY WHICH TO ATTAIN THE INTERIOR LIFE
1. _Great tenderness of Conscience_, secured by constant, regular, and
earnest confession to GOD, a hatred of all sin, imperfection, infidelity,
by calmly but resolutely fleeing every occasion of it.
2. _Great purity of heart_, by detachment from all earthly things,--wealth,
luxuries, fame, kindred, friends, tastes, even life itself ... not that we
need fail in love to our kindred and friends, but we must only let the
thought of them abide in the heart as united to the love and thought of
GOD.
3. _Great purity of mind_, carefully excluding from it all useless,
distracting thoughts as to past, present, or future; all preoccupation
over some pet employment; all desire to be known, and thought well of.
4. _Great purity of action_, only undertaking what lies in the path of
duty; controlling natural eagerness and activity; acting soberly, with the
help of the HOLY SPIRIT, the thought that by our deeds we glorify GOD:
pausing for a moment, when passing from one occupation to another, in
order to direct aright the intention; and taking care to be always
occupied in what is useful and beneficial.
5. _Great recollectedness and self-mortification_; avoiding, as much as we
can in keeping with our social position, all dissipation, bustle,
disturbance; never allowing voluntarily, useless desires, looks, words, or
pleasures, but placing them under the rule of reason, decorum,
edification, and love; taking care that our prayers be said slowly and
carefully, articulating each word, and trying to _feel_ the truth of what
we are saying.
6. _Great care and exactitude_ in all the ordinary actions of life, above
all in the exercises of religion; leaving nothing to chance or hazard;
beholding in everything GOD'S overruling Will, and saying to one's self
sometimes, as the hour for such and such duty arrives, "I must hasten, GOD
is calling me."
Public-domain text, read in full here on John Shaqi.
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