At the parsonage everything was ready early. Edward, restless after his rough awakening, had risen at three and finished his own preparations, being ready to help Mrs. Marston when she came down, still a good deal upset. Whenever she passed Hazel's room, or saw Edward take flowers there, she said, 'Oh, my dear!' and shook her head sadly. For the kind of life that seemed to be mapped out by Edward would, she feared, not include grandchildren. And grandchildren had acquired, through long cogitations, the glamour of the customary. She was also ruffled by Martha, who, unlike her own pastry, was 'short.' What with the two women, angry and grieved, and the fact that his wedding-day held only half the splendour that it should have held, Edward's spirits might have been expected to be low; but they were not. He ran up and down, joked with Martha, soothed his mother, and sang until Martha, who thought that a minister's deportment at a wedding should be only a little less grandiloquent than at a funeral, said: 'He'm less like a minister than a nest of birds.' She and Mrs. Marston were setting out the feather-cups in the best parlour. At that moment Edward stood at the door of Hazel's room, and realized that he would enter it no more. He must not see the sweet disarray of her unpacking, nor rest night by night in the charmed circle of her presence. Almost he felt, in this agony of loss--loss of things never possessed, the most bitter loss of all--that, if he could have had these things, even the ruddy-haired, golden-eyed children of his dreams might go. He knelt by Hazel's bed and laid his dark head on the pillow, torn by physical and spiritual passion. His hair was clammy, and a new line marked his forehead from that day. Anyone seeing him would have thought that he was praying; he was so still. It was Edward's fate to be thought 'so quiet,' because the fires within him made no sound, burning at a still-white heat. He was not praying. Prayer had receded to a far distance, like a signpost long passed. Perhaps he would come round to it again; but now he was in the trackless desert. It is only those that have suffered moderately that speak of prayer as the sufferer's refuge. By that you know them. Those that have been tortured remember that the worst part of the torture was the breaking of the prayer in their hands, piercing, and not upholding.