Good Form and Christian EtiquetteHenry, S. M. I. (Sarepta Myrenda Irish)
Religion
Good Form and Christian Etiquette
Henry, S. M. I. (Sarepta Myrenda Irish)
Etiquette
A sentiment still lingers in the social world—a relic of medieval
gallantry—to the effect that a young man must grant anything that a lady
asks, even if, to secure it, he must risk his life, or character, or the
last “quarter” with which he was to buy his dinner. This asking on her
part need not be really _asking_: it may be only suggesting, or
consenting to accept. She may only exclaim, “Oh, wouldn’t a sleigh-ride
be just too lovely for anything!” She may have become naughty enough,
without intending any harm, to say this on purpose to make the boy whom
she delights to tease begin mentally to count over his small supply of
change to see if he can possibly afford the rig. Girls have been known
to take a queer sort of delight in leading a young fellow on to spend
his last penny, to contract a debt, and go hungry, because he did not
bravely refuse to take the hints that were intended to lead him into
expenditure such as he could not afford.
No girl who has been properly trained, or who has truth and the elements
of womanliness within, will ever resort to any such expedient for her
pleasure, but will keep herself from all or any such social
entanglements as would lead to anything so base. She will not allow a
young man to place her under obligation, even to the extent of car-fare.
Teach your growing daughter that to receive a gift of any sort from any
boy or man outside of the immediate circle of intimate, well-known
family friends, is dangerous, if not disgraceful. Gift-giving and
gift-receiving has come to be a vice. It is often intended as a sly,
covert method of _buying_ you. Gifts are employed for “padlocking the
mouth” of those who know something which, if told, might spoil some
selfish or criminal plot; and this is by no means confined to Tammany
Hall.
Many a girl has kept some dangerous bit of knowledge hidden in her
secret thought, and has been compromised by it, simply because she had
thoughtlessly accepted some bauble from some man whom she supposed to be
a friend until, the ulterior motive being revealed, she discovered that
the gift was a bribe, and its possession a confession of dishonor; and
then she has found herself in a great strait between her desire to be
free and yet to keep the trinket.
I had given a plain talk to a company of schoolgirls; and many questions
had been passed up to me, in answering which I had touched some of these
points. At the close of the meeting, a few girls lingered to speak to
me, each waiting to ask some questions “all for herself alone.” So while
the others waited at a safe distance, they came, one by one, to whisper
their perplexities in my ear. How my heart was taken captive by those
girls, as with shamefacedness, with trembling lips and burning cheeks,
they asked me questions which were revelations both of the lack of early
home teaching and of the methods by which an evil world had tried to
make them wise!
Public-domain text, read in full here on John Shaqi.
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