Good Form and Christian EtiquetteHenry, S. M. I. (Sarepta Myrenda Irish)
Religion
Good Form and Christian Etiquette
Henry, S. M. I. (Sarepta Myrenda Irish)
Etiquette
An invitation to a friend to visit you should be for a definite time,
and should not upon any account be extended unless you _heartily_ desire
it. Not a word or hint should be dropped out of so-called politeness,
which, if taken literally, would stay his departure one hour after the
time limit has been reached. The sort of hypocrisy that would say, “O
don’t hurry off just yet,” when you feel in your heart that you can not
conveniently have the visit prolonged, is very bad form, indeed, and a
grievous wrong to your friend.
As a guest, one should at once fall into the regular order of the family
life as nearly as it is possible to do so, avoiding everything that
would add to labor for hostess or servants.
A guest should give no orders to children or servants. All requests
should be made of host or hostess, and left for them to pass on as they
shall see fit. Good form requires that the guest shall be blind and deaf
to any unpleasant episodes that may occur, taking no part in any
disputes from the children up, and that at any moment when his presence
could prove an embarrassment, he will find it necessary to retire to his
room, take a stroll in the wood or field, or a “day off” in town; and
then when the time limit for which his visit was planned has been
reached, he will take his departure, no matter how warmly he may be
urged “not to hurry.”
Give neither money nor eatables to the children. Make no plans which
include them without first consulting host and hostess. In fact, the
guest should propose nothing, plan nothing. This should all be left to
host and hostess. He should make of his presence a pleasure to all,
which will leave nothing more to be desired. Let him find his place in
the domestic economy for the time being, and fill it in just as helpful
a manner as possible, remembering that here it is as true as it can be
anywhere in the world, that he who abases himself shall be exalted, and
he who seeks the most for others, finds the most for himself.
XIV.
For public teachers, and especially those who are in preparation for
such work, this little book has a special message. The world will not
suffer long nor be kind to any exponent of truth who offends in platform
etiquette, or in home courtesy. Accordingly, I would urge my young
fellow laborers to eschew everything in manner which could produce
dislike or disgust in the most critical, for that most critical may be
the very soul to whom you are sent.
Public-domain text, read in full here on John Shaqi.
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