Idaho -- Fiction; Ranch life -- Fiction; Western stories
Of the men who followed those trails, not one of them but could have
ridden straight to the Peaceful Hart ranch in black darkness; and there
were few, indeed, white men or Indians, who could have ridden there at
midnight and not been sure of blankets and a welcome to sweeten their
sleep. Such was the Peaceful Hart Ranch, conjured from the sage and the
sand in the valley of the Snake.
CHAPTER II. GOOD INDIAN
There is a saying--and if it is not purely Western, it is at least
purely American--that the only good Indian is a dead Indian. In the very
teeth of that, and in spite of the fact that he was neither very good,
nor an Indian--nor in any sense “dead”--men called Grant Imsen “Good
Indian” to his face; and if he resented the title, his resentment was
never made manifest--perhaps because he had grown up with the name, he
rather liked it when he was a little fellow, and with custom had come to
take it as a matter of course.
Because his paternal ancestry went back, and back to no one knows
where among the race of blue eyes and fair skin, the Indians repudiated
relationship with him, and called him white man--though they also spoke
of him unthinkingly as “Good Injun.”
Because old Wolfbelly himself would grudgingly admit under pressure
that the mother of Grant had been the half-caste daughter of Wolfbelly's
sister, white men remembered the taint when they were angry, and called
him Injun. And because he stood thus between the two races of men, his
exact social status a subject always open to argument, not even the fact
that he was looked upon by the Harts as one of the family, with his own
bed always ready for him in a corner of the big room set apart for the
boys, and with a certain place at the table which was called his--not
even his assured position there could keep him from sometimes feeling
quite alone, and perhaps a trifle bitter over his loneliness.
Phoebe Hart had mothered him from the time when his father had sickened
and died in her house, leaving Grant there with twelve years behind him,
in his hands a dirty canvas bag of gold coin so heavy he could scarce
lift it, which stood for the mining claim the old man had just sold, and
the command to invest every one of the gold coins in schooling.
Public-domain text, read in full here on John Shaqi.
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