The progress of the plague through London and the world in general was marked, in the earlier stages, by much the same developments as are reported of the plague of 1665. The closed houses, the burial pits, the deserted streets, the outbreaks of every kind of excess, the various symptoms of fear, cowardice, fortitude and courage, evidenced little change in the average of humanity between the seventeenth and the twentieth centuries. The most notable difference during these earlier stages was in the enormously increased rapidity with which the population of London was reduced to starvation point. Even before the plague had reached England, want had become general, so general, indeed, as to have demonstrated very clearly the truth of the great economist's contention that England could not exist for three months with closed doors. The coming of the plague threw London on to its own very limited resources. That vast city, which produced nothing but the tokens of wealth, and added nothing to the essentials that support life, was instantly reduced to the state of Paris in the winter of 1870-71; with the difference, however, that London's population could be decreased rapidly by emigration, and was, also, even more rapidly decreased by pestilence. Yet there was a large section of the population which clung with blind obstinacy to the only life it knew how to live. There was, for instance, George Gosling, more fortunate in many respects than the average citizen, who clung desperately to his house in Wisteria Grove until forced out of it by the lack of water. On the ninth day after the first coming of the plague to London--it appeared simultaneously in a dozen places and spread with fearful rapidity--Gosling broke one of the great laws he had hitherto observed with such admirable prudence. The offices and warehouse in Barbican had been shut up (temporarily, it was supposed), and the partners had disappeared from London. But Gosling had a duplicate set of keys, and, inspired by the urgency of his family's need, he determined to dare a journey into the City in order to borrow (he laid great stress on the word) a few necessaries of life from the well-stored warehouse of his firm. In this scheme, planned with some shrewdness, he co-operated with a friend, a fellow-sidesman at the Church of St John the Evangelist. This friend was a coal merchant, and thus fortunately circumstanced in the possession of wagons and horses.