Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. SmithSmith, Joseph F. (Joseph Fielding)
Religion
Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith
Smith, Joseph F. (Joseph Fielding)
Latter Day Saint churches
If the disciples had been endowed with the "gift of the Holy Ghost,"
or "with power from on high," at this time, their course would have
been altogether different from this, as the sequel abundantly proved.
If Peter, who was the chief apostle, had received the gift of the
Holy Ghost, and the power and testimony thereof prior to the terrible
night on which he cursed and swore and denied his Lord, the result
would have been very different with him, for then he would have sinned
against "light and knowledge," and "against the Holy Ghost," for which
there is no forgiveness. The fact, therefore, that he was forgiven,
after bitter tears of repentance, is an evidence that he was without
the witness of the Holy Ghost, never having received it. The other
disciples or apostles of Christ were precisely in the same condition,
and it was not until the evening of the day on which Jesus came out of
the grave that he bestowed upon {26} them this inestimable gift. John
gives a careful description of this important event which concludes
as follows: "Then said Jesus to them again, Peace be unto you: as my
Father hath sent me, even so send I you. And when he had said this,
he breathed on them, and saith unto them, Receive ye the Holy Ghost:
whose soever sins ye remit, they are remitted unto them," etc. This was
their glorious commission, and now were they prepared to receive the
witness of the Spirit--even the testimony of Jesus Christ. Yet they
were told to tarry in Jerusalem, until they were endued with power
from on high, which they did. Jesus further told them that if he went
not away the "Comforter"--that is, the Holy Ghost--would not come unto
them, but if he went away he would "send him," and he it was who should
testify of Christ, and of the Father, and bring to their remembrance
"all things whatsoever" he had commanded or taught them, and it should
"lead them into all truth." Thus we see that the resurrection from the
dead, not only of Christ, but of all mankind, in the due time of the
Lord; the endowment of the apostles with the Holy Ghost, and their
glorious commission from Christ, being sent out by him as he was sent
by the Father; the opening of the eyes of the disciples to understand
the prophecies of the Scriptures, and many other things did Jesus after
he cried out upon the cross, "it is finished." Further, the mission
of Jesus will be unfinished until he redeems the whole human family,
except the sons of perdition, and also this earth from the curse that
is upon it and both the earth and its inhabitants can be presented to
the Father redeemed, sanctified and glorious.
Things upon the earth, so far as they have not been perverted by
wickedness, are typical of things in heaven. Heaven was the prototype
of this beautiful creation when it came from the hand of the Creator,
and was pronounced "good."--_Journal of Discourses,_ Vol. 23 (1883),
pp. 169-175, delivered June 18, 1882.
Public-domain text, read in full here on John Shaqi.
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