Gospel Philosophy: Showing the Absurdities of Infidelity, and the Harmony of the Gospel with Science and History — John Shaqi
Gospel Philosophy: Showing the Absurdities of Infidelity, and the Harmony of the Gospel with Science and HistoryWard, J. H. (Joseph Harvey)
Religion
Gospel Philosophy: Showing the Absurdities of Infidelity, and the Harmony of the Gospel with Science and History
Ward, J. H. (Joseph Harvey)
Church of Jesus Christ of Latter-day Saints -- Doctrines
With all these palpable facts in view, let us enquire into the origin
of the book which has produced such results. On looking at the Bible we
find it composed of a number of separate treatises written by different
authors, at various times; some parts fifteen hundred years before the
others. We find also, that it treats of the very beginning of the world
before man was made and of matters of which we have no other authentic
history. Again, we find portions which treat of events connected in a
thousand places with the affairs of the Medo-Persian, Macedonian and
Roman empires, of which we have several credible {89} histories. Now
the statements made in these works, so far as they refer to subjects
mentioned in the Bible agree with the Biblical record, in every
particular. Further, the inscriptions on monuments and ancient coins
have often settled mooted questions in history and invariably have been
found to agree with the scriptural narrative. For example, we are told
in Acts, xiv 12, that Paul went "to Philippi, which is the chief city
of that part of Macedonia, and a colony." "Now," says the infidel,
"Greece at that time was a conquered country; and it was contrary
to Roman customs to form colonies of Roman citizens in conquered
countries. Besides, we have no account by any Roman historian that
Philippi was a colony. Hence we may conclude that the New Testament
account is incorrect."
[ILLUSTRATION: FACSIMILE OF COIN FOUND AT PHILIPPI]
At first all this seemed plausible, but a few years ago, a scientific
association was formed to excavate among the ruins of eastern cities,
and, among others, Philippi came in for a share of attention. In
excavating around one of the ruins an ancient coin was unearthed,
which bore upon its surface the effigy of a Roman emperor, surrounded
by the following inscription: "PHILIPPI COLONA, CLAUDIUS IMPERATOR,"
which signifies in plain English, "_Colony of Philippi, Claudius being
emperor_."
{90} Here, then, we have an ancient Roman coin bearing testimony to the
truth of God's word. Further, by means of this coin we see a depth of
meaning, in the last five verses of the 16th chapter of Acts, not at
first perceptible. We are thus able to perceive, in some degree, the
terror of the Philippian magistrates when they learned that Paul and
Silas were also Romans.
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