Gospel Themes: A Treatise on Salient Features of "Mormonism" — John Shaqi
Gospel Themes: A Treatise on Salient Features of "Mormonism"Whitney, Orson F. (Orson Ferguson)
Religion
Gospel Themes: A Treatise on Salient Features of "Mormonism"
Whitney, Orson F. (Orson Ferguson)
Latter Day Saint churches -- Doctrines
Origin and Antiquity of the Gospel.--The gospel originated in the
heavens, before this earth was organized, and was revealed to man, out
of eternity, at the very beginning of time. It was the means by which
Adam, our great ancestor, after his expulsion from Eden, regained the
divine presence from which he had been banished. It is the means by
which his posterity, such as are obedient to the gospel's requirements,
have been or will yet be able to follow him into the heavenly kingdom.
The same ladder that Adam climbed, until beyond the reach of the fatal
consequences of his transgression, the whole human race, inheriting
from him the effects of the fall, must likewise climb, or they will
never see the face of God in eternal glory.
The Paramount Purpose.--Let us keep in mind, however, that the gospel,
even in a limited sense, is more than a means of escape from impending
ills. It is the way of progress, the path to perfection, and as such
was devised by the wisdom of the Gods, before this world rolled into
existence. The origin of the gospel, and the grand purpose for which it
was instituted, are briefly yet clearly outlined by the Prophet Joseph
Smith in the following language:
Eternal Progression.--"The first principles of man are self-existent
with God. God himself, finding he was in the midst of spirits and
glory, because he was more intelligent, saw proper to institute laws
whereby the rest could have a privilege to advance like himself. The
relationship we have with God places us in a situation to advance
in knowledge. He has power to institute laws to instruct the weaker
intelligences, that they may be exalted with himself, so that they may
have one glory upon another."--("Times and Seasons," August 15, 1844;
"Improvement Era," January, 1909.)
Power and Benevolence of Deity.--Here are pointed out both the power
and the benevolence of Deity. Our Father in heaven is no monopolist.
While omnipotent and all-possessing, he is likewise altruistic and
philanthropic. Instead of keeping to himself the glory that he found
himself possessed of, he used his superior intelligence "to institute
laws" whereby the lesser spirits surrounding him might advance toward
the lofty plane that he occupies. He proposed to lift them to his own
spiritual stature and share with them the empire of the universe.
Public-domain text, read in full here on John Shaqi.
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