The sermon is one of the most "creepy" fragments of theological
literature it would be easy to find. It takes as its text the words
from the sixty-eighth Psalm: "And unto God the Lord belong the issues
of death." In long, stern sentences of sonorous magnificence, adorned
with fine similes and gorgeous words, as the funeral trappings of a
king might be with gold lace, the dying poet shrinks from no physical
horror and no ghostly terror of the great crisis which he was himself
to be the first to pass through. "That which we call life," he says,
and our blood seems to turn chilly in our veins as we listen, "is but
_Hebdomada mortium_, a week of death, seven days, seven periods of our
life spent in dying, a dying seven times over, and there is an end.
Our birth dies in infancy, and our infancy dies in youth, and youth
and rest die in age, and age also dies and determines all. Nor do
all these, youth out of infancy, or age out of youth, arise so as a
Phoenix out of the ashes of another Phoenix formerly dead, but as a
wasp or a serpent out of a carrion or as a snake out of dung." We
can comprehend how an audience composed of men and women whose
ne'er-do-weel relatives went to the theatre to be stirred by such
tragedies as those of Marston and Cyril Tourneur would themselves
snatch a sacred pleasure from awful language of this kind in the
pulpit. There is not much that we should call doctrine, no pensive
or consolatory teaching, no appeal to souls in the modern sense. The
effect aimed at is that of horror, of solemn preparation for the
advent of death, as by one who fears, in the flutter of mortality, to
lose some peculiarity of the skeleton, some jag of the vast crooked
scythe of the spectre. The most ingenious of poets, the most subtle of
divines, whose life had been spent in examining Man in the crucible of
his own alchemist fancy, seems anxious to preserve to the very last
his powers of unflinching spiritual observation. The Dean of St.
Paul's, whose reputation for learned sanctity had scarcely sufficed
to shelter him from scandal on the ground of his fantastic defence of
suicide, was familiar with the idea of Death, and greeted him as a
welcome old friend whose face he was glad to look on long and closely.
Public-domain text, read in full here on John Shaqi.
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