The study of mediæval architecture is one of the most fascinating of
pursuits, but it is one beset with difficulties. The obscurity in
which the origin of our great monuments is buried is profound and
often impenetrable.
A fertile cause of error is the confusion which in many cases has
arisen between the dates of foundation and of consecration. Very often
a church was built and afterwards considerably modified, rather than
actually reconstructed, on the same consecrated site.
Lightning was the most frequent cause of the destruction, total or
partial, of mediæval churches. Striking the steeple, the tower, or the
roof, it fired the timber superstructure of the nave. This in itself
would not have been an irreparable disaster; but as the timbers gave
way the calcined beams charred the piers, and so prepared the downfall
of the whole building, which was then either restored or reconstructed
in the fashion of the day. Hence, whether we base our deductions upon
more or less trustworthy records or upon contemporary readings of
existing data, the result is too often a confusion among vanished
monuments, or a contradiction between the buildings as they now exist
and the historic records which relate to them.
[Illustration: 32. CATHEDRAL OF LAON. PLAN]
[Illustration: 33. CATHEDRAL OF LAON. INTERIOR OF THE NAVE]
Nothing is easier for interested theorists than to post-or ante-date
the structure of a building. They have nothing to fear from the
testimony of writers, and, with very few exceptions, it is difficult
to assign a precise date to the construction of great churches and
cathedrals or to point with certainty to their architects. The
obscurity of these great artists is perhaps to be accounted for by
the fact that they were ecclesiastics. As such the honour of their
achievements belonged not to the individual, but to the corporate
body, the _order_ of which they were members, and members moreover who
had, in most cases, taken the vow of humility.
Modern science, architectural and archæological, has failed to throw
much positive light on this subject. It contents itself for the most
part with ingenious hypotheses and learned deductions which leave
us still in doubt as to precise dates. But we shall at least find
some sort of foothold in a careful architectural survey of buildings
themselves. This should be, of course, supplemented by study of
historic records, and such a study will convince us that art in the
Middle Ages, as in all epochs, obeyed the immutable laws of filiation
and transformation. We shall follow the artist step by step, observing
his research, his hesitation, his errors, and even his corrections.
Public-domain text, read in full here on John Shaqi.
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