Government in Republican ChinaLinebarger, Paul Myron Anthony
History
Government in Republican China
Linebarger, Paul Myron Anthony
China -- Politics and government -- 1912-1949
Despite the difficulties which it faced, the National Government had
many assets. In the realm of ideology, it had the advantage of
possessing a state philosophy and a patron saint: the _San Min Chu I_[1]
and its author, Sun Yat-sen. In the military sphere, it had at its
disposal an army unequaled in China; in the economic, the support of the
Chinese bourgeoisie, together with the friendly interest of the
capitalist powers. In the province of politics, it carried with it much
of the personnel formerly serving the Nationalist Government, soviet in
form, to which it claimed succession. Its officials were accustomed to
devote themselves seriously to government, so that from the very
beginning the Nanking government was inclined to enforce its laws as
well as promulgate them--thereby breaking with the usage of the shadow
Republic at Peking. Finally, the new government secured full
international recognition with the flight of Chang Tso-lin from Peking
and the disappearance of the rival regime in the North (1928).
Sun's state philosophy fulfilled a cardinal function. Even in its most
troubled phases, when military factors came closest to the surface of
government, the new government did not lapse into fiction. There was a
programmatic index against which Nanking's accomplishments could be
tested, and a definite long-range plan to follow. The program enabled
the National Government to utilize the forms of revolution for the
purpose of stabilizing government--far less dangerous than the practice
of their Northern predecessors, to use government in order to further
disunited military despotism. The officers of the Kuomintang exhibited a
meticulous respect for the dead Leader of their Party. Sun Yat-sen,
known by his honorific pseudonym _Chung Shan_, was buried in one of the
most magnificent tombs of modern times. In carrying out Sun's legacy,
the Kuomintang was pledged to the principles of intraparty democratic
centralism and party dictatorship over the rest of the nation. The
formal party organization was not seriously effected by the change from
a soviet form of government.
Public-domain text, read in full here on John Shaqi.
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