Governor Bradford's first dialogue : $b A dialogue, or the sum of a conference between some young men born in New England and sundry ancient men that came out of Holland and old England, anno Domini 1648.Bradford, William
History
Governor Bradford's first dialogue : $b A dialogue, or the sum of a conference between some young men born in New England and sundry ancient men that came out of Holland and old England, anno Domini 1648.
Bradford, William
Pilgrims (New Plymouth Colony) -- Early works to 1800; Separatists
4. In the same year we find a lamentable petition, now in print, of
sixty persons committed unbailable to several prisons in London,
as Newgate, the Gatehouse, Clink, &c., being made close prisoners,
allowing them neither meat, drink, nor lodging, nor suffering any whose
hearts the Lord would stir up for their relief, to have any access
unto them; so as they complain that no felons, traitors, nor murderers
in the land were thus dealt with; and so after many other grievous
complaints conclude with these words: “We crave for all of us but the
liberty either to die openly, or to live openly in the land of our
nativity. If we deserve death, it beseemeth the majesty of justice not
to see us closely murdered, yea starved to death with hunger and cold,
and stifled in loathsome dungeons. If we be guiltless, we crave but the
benefit of our innocence, viz. that we may have peace to serve our God
and our Prince in the place of the sepulchres of our fathers.”
And what numbers since those, who have been put unto compulsory
banishment and other hard sufferings, as loss of goods, friends, and
long and hard imprisonments, under which many have died,--it is so well
known, that it would make up a volume to rehearse them, and would not
only equalize but far exceed the number of those godly called Puritans
that have suffered. Suppose they were but few of them ministers that
suffered, as above expressed; yet their sorrows might be as great,
and their wants more, and their souls as much afflicted, because more
contemned and neglected of men.
But some have said _they_ were excommunicated; and that was no great
matter as excommunications went in those days. So were _these_, not
only while they were living, but some of them many times after they
were dead; and as some of the other were imprisoned, so were more of
these. But it is further said, all of them were deprived of their
ministry; and so were these of their livelihood and maintenance,
although they had no offices to lose. But those remained still in the
land, and were succoured and sheltered by good people in a competent
wise, the most of them, and sundry of them lived as well, as may easily
be proved, if not better, than if they had enjoyed their benefices;
whereas the other were, a great number of them, forced to fly into
foreign lands for shelter, or else might have perished in prisons; and
these poor creatures endured, many of them, such hardships (as is well
known to some of us) as makes our hearts still ache to remember.
Public-domain text, read in full here on John Shaqi.
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