Grace, Actual and Habitual: A Dogmatic TreatisePohle, Joseph
Religion
Grace, Actual and Habitual: A Dogmatic Treatise
Pohle, Joseph
Grace (Theology)
Theological systems devised to harmonize the dogmas of grace and
free-will, 231 sqq.;
Thomism, 232 sqq.;
Augustinianism, 248 sqq.;
Molinism, 255 sqq.;
Congruism, 261 sqq.;
Syncretism, 267 sqq.
Thomas, St., 27, 32, 34, 52, 53, 62, 70, 93, 121, 149, 161, 165, 178, 185,
194, 210, 232, 298, 331, 332, 334, 338, 339, 345, 349, 357,
365, 368 sq., 387, 409, 414, 419, 421, 431, 432, 435.
Thomism and the Thomists, 11, 29, 200, 203, 216, 219, 232 sqq., 325, 332,
389, 413, 414.
Toletus, 204, 206.
Tournely, 207, 337.
Traditionalism, 52.
Trent, Council of, 34, 35, 36, 38, 45, 74, 86, 94, 106, 107, 111, 115 sq.,
122, 123, 124, 125, 136, 153, 165, 168, 182, 188, 213, 224,
227, 243 sq., 247, 265, 272, 275, 285, 295 sqq., 303, 307, 311
sqq., 319, 322 sq., 324, 325, 329 sq., 331, 335, 338, 352,
361, 363, 365, 383, 385, 391, 392, 400, 401, 407 sq., 415, 421
sq., 423, 425, 426, sqq., 431.
Trinity, Dogma of the, 282 sqq.
U
Ultricuria, Nicholas de, 52.
Unbelief, 97.
“Unigenitus,” Constitution, 74.
V
Vasquez, 69 sqq., 72, 94, 133, 149, 262, 337, 363, 415, 418, 420, 425.
Vatican Council, 51, 54, 73, 183, 244 sq., 265.
Vega, 122.
Venial sin, Possibility of avoiding, 117 sqq.;
Is sanctifying Grace diminished by? 388 sq.
Vienne, Council of, 331, 363.
Vital acts of the soul, 27 sqq.
Vitelleschi, 262.
Vocation, The grace of, 190, 196.
_Voluntas salvifica Dei_, 152 sqq.
W
Wiclif, 212.
Will to save, God’s, 152 sqq.
Y
Ysambert, 211.
Z
Zosimus, 85.
Zwingli, 298.
FOOTNOTES
1 The Fathers and the Schoolmen “do not emphasize the difference, and
frequently speak of habitual and actual grace as of one whole.
Controversial reasons account for this discrepancy, which readers of
the older theologians should constantly bear in mind.”
(Wilhelm-Scannell, _Manual of Catholic Theology_, Vol. II, p. 229,
2nd ed., London 1901.)
2 The asterisk before an author’s name indicates that his treatment of
the subject is especially clear and thorough. As St. Thomas is
invariably the best guide, the omission of the asterisk before his
name never means that we consider his work inferior to that of other
writers. There are vast stretches of theology which he scarcely
touched.
3 Cfr. Pohle-Preuss, _God the Author of Nature and the Supernatural_,
pp. 181 sqq., St. Louis 1912.
_ 4 Theologiae Graecorum Patrum Vindicatae circa Universam Materiam
Gratiae Libri III_, I, 4, Paris 1646.
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