Graf von Loeben and the Legend of Lorelei: From "Modern Philology" vol. 13 (1915)Porterfield, Allen Wilson
General
Graf von Loeben and the Legend of Lorelei: From "Modern Philology" vol. 13 (1915)
Porterfield, Allen Wilson
Legends -- Germany; Loeben, Otto Heinrich, Graf von, 1786-1825
As to Loeben's saga, there can be but little doubt that he derived his
initial inspiration from Schreiber, with whom he became intimately
acquainted[88] at Heidelberg during the winter of 1807-8. This, of
course, is not to say that Heine borrowed from Loeben. Indeed, one of
the strongest proofs that Heine borrowed from Schreiber rather than
from Loeben is the clarity and brevity, ease and poetry of Schreiber's
saga as over against the obscurity and diffuseness, clumsiness and
woodenness of Loeben's saga,[89] the plot of which, so far as the
action is concerned, is as follows: Hugbert von Stahleck, the son of
the Palsgrave, falls in love with the Lorelei and rows out in the
night to her seat by the Rhine. In landing, he falls into the stream,
the Lorelei dives after him and brings him to the surface. The old
Palsgrave has, in the meanwhile, sent a knight and two servants to
capture the Lorelei. They climb the lofty rock and hang a stone around
the enchantress' neck, when she voluntarily leaps from the cliff into
the Rhine below and is drowned.
The one episode in Loeben not found in any of Schreiber's _Rheinsagen_
is the story of the castaway ring miraculously restored from the
stomach of the fish. This Loeben could have taken from "Magelone" by
Tieck, or "Polykrates" by Schiller, both of whom he revered as men and
with whose works he was thoroughly familiar. But there is nothing in
Loeben that Heine could not have derived in more inspiring form from
Schreiber; and Schreiber contains essentials not in Loeben at all.
Indeed, a general study of Schreiber's manuals leads one to believe
that the influence of them, as a whole, on Heine would be a most
grateful theme: there is not one Germanic legend referred to in Heine
that is not contained in Schreiber. And as a prose writer, Heine's
fame rests largely on his travel pictures.[90]
The points of similarity between Loeben's ballad and saga and the
ballads and Märchen of Brentano, all of which Loeben knew in 1821, are
wholly negligible. It remains,[91] therefore, simply to point out some
of the peculiarities of Brentano's "Loreley" as protrayed in the
_Rheinmärchen_--peculiarities that are interesting in themselves and
that may have played a part in the development of the legend since
1846.
Public-domain text, read in full here on John Shaqi.
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