Graf von Loeben and the Legend of Lorelei: From "Modern Philology" vol. 13 (1915) — John Shaqi
Graf von Loeben and the Legend of Lorelei: From "Modern Philology" vol. 13 (1915)Porterfield, Allen Wilson
General
Graf von Loeben and the Legend of Lorelei: From "Modern Philology" vol. 13 (1915)
Porterfield, Allen Wilson
Legends -- Germany; Loeben, Otto Heinrich, Graf von, 1786-1825
But let no one on this account believe that Loeben was a great poet
and that the silence concerning him is therefore grimly unjust.
Goethe, whether he made the foregoing remark or not, at least
received[14] Loeben kindly; but he received others in the same way who
were not poets at all. Eichendorff said: "Loeben. Wunderbar poetische
Natur in stiller Verklärung."[15] But Eichendorff was then only
nineteen years old, and he later took this back. Herder was moved to
tears[16] on reading Loeben's _Maria_, but Herder was easily moved,
and he died soon after; he would in all probability have changed his
mind too. Friedrich Schlegel, on the other hand, was not justified in
calling[17] the pastoral poems in _Arkadien_ "Schafpoesie." Uhland
praised[18] these same poems; but he reminded Loeben in no uncertain
terms, that the chief characteristic of southern poetry was
"Phantasie," while that of the northern poets was "Gemüth," and that
the attempt to revive the spirit of Guarini, Cervantes, and their kind
was not well taken.
That Loeben has been so totally neglected by historians and
encyclopedists is simply a case of that disproportion that so
frequently characterizes general treatises. Loeben is entitled to some
space in large works on German literature; but he was, like many
another who has been given space, a weak poet. And the sort of
weakness, with which he was endowed can be brought out by a discussion
of two of his novelettes, _Das weisse Ross,_[19] and _Leda,_ neither
of which is by any means his best work, and neither of which seems to
be his worst. But, to judge from what has been said of his prose works
in general, both are quite typical.
The plot so far as the action[20] is concerned is as follows: Otto
owes the victory he won at a tournament in Nürnberg largely to the
beauty and agility of his great white horse Bellerophon. Siegenot von
der Aue had seen him and his horse perform and determined to obtain
Bellerophon, if possible, for, owing to a curse pronounced on his
family by a remote ancestor, Siegenot must either win at the next
tournament or become a monk, which he does not wish to do. Both he and
Otto love Felicitas, the niece of Graf Berthald. Siegenot secures
Bellerophon, is victorious at the tournament, though seriously
wounded, and is nursed back to health by Otto and Felicitas. It is
Otto, however, who wins Felicitas through his chivalric treatment of
his rival. The two are married, while Siegenot rides away on the great
white horse Bellerophon.
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