Graham's Magazine, Vol. XLI, No. 2, August 1852Various
General
Graham's Magazine, Vol. XLI, No. 2, August 1852
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
Our attention was, by this time, attracted to the houses which, from
their peculiar construction, offer a complete contrast to any thing
European; the rooms are built so as to form a square court, which is
open to the sky; the exquisite climate precluding the necessity of using
their painted oil-skin canopy, except as a protection against the heavy
rains by which they are occasionally visited. This court is covered with
a carpet or matting, according to the season; and in the centre there is
a fountain, which—continually playing—produces a delicious freshness;
the windows, instead of looking on to the streets, open generally
into—and receive light and air from—this court. By this arrangement,
the sun is entirely excluded, and the houses are frequently found cooler
and more comfortable, notwithstanding the heat of the climate, than
European dwellings. The roofs are quite flat, and form terraces, on
which people walk in the evening, or whenever the sun is sufficiently
temperate. Looking down, from this promenade, the town has a singular
appearance; the minarets of the mosques alone standing out in relief
from the flat, low, white roofs, give it the appearance of a large
church-yard; and this impression is strengthened by the repeated call to
prayer from the mosques. It begins at day-break, and is continued at
intervals all day; the Moslem priest addressing himself alternately to
the four winds.
A considerable part of the population of most Moorish towns is Jewish,
and they form—it need scarcely be said—separate and distinct class,
being wholly different in habits, manners, and dress from the
Mahometans. The male costume is prescribed by law: it consists of a
tunic or gaberdine of dark blue-cloth, fitting close to the throat, and
descending to the ankles, slashed at the sides, and trimmed with braid;
a row of small buttons are ranged down the front, and the slashed
sleeves are ornamented to correspond; there is an under-vest of while
cotton buttoned to the throat, which one sees by the upper part of the
blue dress being left open; the white sleeves are also seen under the
open sleeves of cloth; the waist is encircled by a handsome Moorish
scarf, of satin, with stripes of all the brightest colors worked in with
gold thread; yellow slippers, and a little black cloth cap, resembling
that worn by the modern Greeks, complete the Jewish dress worn
throughout Morocco. It is a classic costume: the sombre tint of the
tunic contrasting, not unpleasingly, with the white Moorish dresses on
which the eye is constantly dwelling.
It is said, that many of the frail daughters of Israel offending against
their own strict laws, become followers of the Prophet to avoid
celibacy, which is the penalty of indiscretion inflicted on Jewish
maidens; but, one never hears this charge of heresy brought against the
men, who—having no indulgence to crave from Mahometanism, are
proverbial for a scrupulous observance of their religious feasts and
fasts.
Public-domain text, read in full here on John Shaqi.
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