We had not remained long in the city before I was afforded the rare privilege of being present at a Jewish wedding. The solemnization of the marriage rite is preceded by seven days’ feasting and rejoicing at the house of the betrothed. Open house is indeed kept, where the friends and relations of the affianced couple meet every day to eat, drink, and be merry. The guests usually assemble before noon. On my arrival at twelve o’clock, the rooms were already filled with visitors. I was conducted first to a chamber where the bride, prettily attired and veiled, was seated on a bed to be looked at: Moorish modesty forbidding that she should take any other part in the merry-making than that of silently looking on. Passing through the adjoining rooms—where cakes, wine and fruit of every description were spread in abundance—I was ushered into the presence of the family group and their large circle of friends, all of the gentler sex: male visitors being rigidly prohibited. I have rarely seen any thing more classically beautiful than the faces of those Jewish women. One more beautiful and pensive-looking than the rest appeared to take a prominent part in the affair. She was magnificently dressed in amber-colored and crimson silk damask embroidered with gold, white silk with satin stripes; spangles; a jacket of pale blue velvet embroidered with gold and trimmed with gold buttons; sleeves of white gauze, curiously pinned together behind the back, leaving the arms exposed, the rounded form of which was set off by costly bracelets, in keeping with a profusion of jewelry in the shape of brooches, ear-rings, and necklace. A handkerchief was tied over the head, and red slippers, embroidered in silver, completed the dress. Dancing appeared to form the chief entertainment, and was kept up with great spirit to the discordant sounds of sundry tomtoms and a fiddle. The want of harmony was, however, amply compensated by the singularity of their national dances. They are intended to represent the human passions. They were generally performed singly, though sometimes two persons stood up together, each holding a gay-colored handkerchief coquettishly over the head. They seldom moved from one spot, and their movements were nearly all with the body, not with the legs. Their figures were entirely unconfined by stays. The Terpsichorean part of the rejoicing terminated about six o’clock, and a sumptuous banquet followed, of which about thirty of the guests partook. The table was decorated with massive candelabra, and a costly service of plate, which is generally an heir-loom in the families of these rich Jewish merchants.