Wool, in its native whiteness, was peculiarly suited for clothing to the circumstances of the Israelites, whose economy required so many sprinklings and cleansings. This substance was used for garments, both by those of humbler and of higher grade, until accompanied or superseded by other fabrics. Among the wild flowers of our rural districts, the eye is sometimes attracted—for example—by the blue flowers of the flax-plant. This vegetable product is so little affected by soil and climate, that one species, with all its characteristics unaltered, flourishes in the cold as well as the temperate regions of the globe. There is scarcely a plant, not even excepting the corn-plants, which can be regarded as of more service to mankind than the flax. Its free use in ancient Egypt is abundantly proved, while many representations are extant of the various processes through which it passed. One of these is found in a very ancient tomb at Beni Hassan, in Middle Egypt. On the right is seen a boiler, an irregularly-shaped vessel. The hieroglyphic inscription means, “The boiling of the knot, bundle of flax.” The three men who complete the picture are beating the flax-stalks, thus prepared, with wooden mallets, in order to deprive it of its outer skin. The hieroglyphic inscription above reads, “Pickling, or hackling the thread of the knot of flax.” In some of the ancient statues, Minerva is represented with a distaff, to intimate that she taught our progenitors the art of spinning. The Egyptians ascribe this gift to Isis; and the Mohammedans to a son of Japhet. In all countries, from the earliest times, the distaff was accompanied by the spindle. The material employed—being duly prepared—was rolled into a ball, loose enough for the fibres to be easily drawn out by the hands of the spinner. Into the ball the upper part of the distaff was thrust, while the lower was held in the left hand under the left arm, so as to be most convenient for the process. The fibres were drawn out, and at the same time spirally twisted, chiefly by the fore-finger and thumb of the right hand, and the thread so produced was wound on the spindle. The spindle was a stick ten or twelve inches long, having at the top a slit or catch in which to fix the thread, so that the weight of the spindle might continually carry down the thread as it was formed. Its lower extremity was inserted into a small wheel of wood, stone, or metal, the use of which was to keep the spindle more steady, and to promote its rotation: for the spinner, who was commonly a female, every now and then twirled round the spindle with her right hand, so as to twist the thread still more completely; and, whenever—by its continual prolongation—it let down the spindle to the ground, she took it out of the slit, wound it upon the spindle, and having replaced the thread in the slit, drew out and twisted another length. The Arab women twirl the spindle in the same manner to this day.