Graham's Magazine, Vol. XLI, No. 5, November 1852Various
General
Graham's Magazine, Vol. XLI, No. 5, November 1852
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
Their intellectual capacity is improved; their powers of production are
increased, in a much more rapid progression than their prices are
lowered; and, above all, so infinitely and incalculably is the
consumption of products augmented, in excess of the decrease of money
values, that, the demand increasing in a ratio far greater than any
arithmetical progression, the call for laborers, the increased prices of
the entire production, and the command of wages by ability, skill and
intellect, increase _pari passu_. Nor is this all; for it cannot be
denied that the mechanic, the artisan and the manufacturer must
necessarily rise in position, in self-respect, in social esteem, and in
the natural scale of humanity, as a higher range of qualifications are
required of him, and as he is compelled to advance in his own
attainments and capacities, in order to keep up with the advances of the
age and nation.
This is the true solution of the great problem of the laboring classes,
their prospects and their condition; and this is the true reply to all
the imbecile jargon of the pseudo-philosophical socialists of the French
school, concerning the nobility of manual labor, and the equality, or I
believe, _superiority_ of the hand-worker to the head-worker; of the
delver, the ditcher, the hewers of wood and drawers of water, to the
thinker, the inventor, the creator--or in other words, of the equality,
or superiority, accordingly as it may be claimed, of mere physical
force, unguided by any thing of judgment or intellect, to the highest
cultivation of the thinking powers, to the completest development of the
loftiest human capabilities, to the largest expansion of those qualities
in which, after the affections, we approximate the nearest to divinity.
But there is no such thing, nor ever will be. There is no nobility,
whatsoever, in the mere act and exercise of bodily labor, or even of
patient industry--although in the causes, which stimulate to that
exertion and lend endurance to that industry, there may be much of the
very noblest.
There is, in the nature of things, no possible show of equality, much
less of superiority, as between physical and intellectual ability,
between the head-worker and the hand-worker; because, in the latter, the
utmost powers that man can put forward are as the toils of a pigmy, a
mere Lilliputian, to the enormous forces of the elephant or of the
camel; while in the former, the genius of the man, and the grasp of his
mental attainments, are a little lower only than those of the angels;
and these are hourly making progress toward that perfectionment which
never will be attained in this world; whereas, in those there has been
no increase, but probably the reverse, from the days of the patriarchs
to the present hour.
Public-domain text, read in full here on John Shaqi.
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