Graham's Magazine, Vol. XLI, No. 5, November 1852Various
General
Graham's Magazine, Vol. XLI, No. 5, November 1852
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
Cedi Mohammed Ibn Amar rushed, at great peril of his life, among the
chambers of the burning castle seeking his Lindora. In the uppermost
apartment of the western tower, still spared from the flames, he found
her stretched upon a low divan, pale and disheveled, almost senseless.
Her lover carried her among the ruins to a resting-place upon the
trampled, blood-stained grass, and there under the fresh breeze of early
morning she revived: “I am indeed saved by thy hand; O, my beloved,
Allah hath heard my prayers, and great is my reward. To-morrow I sleep
with my fathers and see thee no more.” The light of the dawn was on her
face. “Lindora!” the youth cried, with a sudden fear; “Lindora, speak to
me again!” He looked at the opal in his dagger, which for an instant
shot forth rays, and then its light departed: it became a dull, dead
stone. The soul of Lindora, light of the dawn, had left that couch of
trampled grass and blood, and floated forth into the morning sky.
“And what became of her lover?” I inquired of the old hunter, who
appeared disposed to make an end at this part of the tale, whereas I
desire always to know distinctly what becomes of every one. We were told
in reply, that some said he died at the storming of the castle, some
said that he went to Granada and fought in a reckless way, became a
great man, and never smiled and never married; but the old hunter
himself inclined to think that he abandoned war, and being a caliph
married largely, and escaped the observation of the world by being
overmuch secluded in his harem.
We requested the old huntsman not to kill Lindora when he told the story
next. He listened gravely, and replied, with more reproof in his looks
than in his voice, that Lindora had become possessed--that is to say,
mentally deranged--and in that state, according to his faith, she was
regarded as a saint, and sacred to every good Moslem. It was, therefore,
good that she should in that state be compensated for her troubles by a
certain passage into heaven.
* * * * *
=LONDON COFFEE-HOUSES.=
Public-domain text, read in full here on John Shaqi.
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