The great difference between mankind is, that there is a feeling of kindness in the heart of some that is not possessed by others. To live in this world without conferring on others, benefits, is to live without a purpose. Of what value to our fellow creatures is mind, no matter how splendidly adorned, if it bestows no favors on them? The rich gems that lie buried in the caves of the oceans, are not in their secret caves intrinsically less valuable, but their value is really not known until they yield a profit.—Napoleon in his granite mind impressed no stamp of heaven on his countrymen. Hard as the winter of his Russian Service lived his life on the memory of man! Frozen tears as thickly as hail-drops from a thunder-shower fell from the eyes of his army to blight and wither the affections of civilized Europe. In his life he toiled for a name which he won at the sacrifice of the lives of millions, and perished a prisoner on a bleak and rocky isle of the ocean!—The splendid intellect of Byron, more dazzling than the sunbeam from a summer sky, by one untoward circumstance came to prey upon every good feeling of his heart—and what was he?—a misanthrope!—That ill-fated and persecuted star, P. B. Shelley, what could he not have been, had the genius of his high-toned feelings been directed aright? With all of the genius of these three beings Charles Dickens has a good heart, with all of the philanthropy and patriotism of a Washington. How few indeed are the great men that have lived in any age or in any country whose social qualities of the heart have not been materially injured, and in many instances totally destroyed, by eccentric peculiarities. Sometimes these peculiarities are real, but mostly have they been assumed. To be as nature made us is hardly possible now with any being who has the least prospect of a brilliant career in the world of letters. When nature bestows her high endowments on the mind, the favored one immediately aspires to oddity, and often to insanity,—and makes a non-descript of his genius. To have the world’s affability, and those social qualities of the heart that give so much of happiness and pleasure to our fellow creatures, is not considered by a man of genius as a thing at all worthy of possession, or as gifts adding one lustre to the character. Instead of being as they are, forming epochs in time and being bright exemplars in the annals of chroniclers, which nature intended them to do, they by the most odd monstrosities endeavor to mar the genial warmth of the feeling by misanthropic actions, and destroy from their very foundation the most kindly emotions.