Graham's Magazine, Vol. XXI, No. 4, October 1842Various
General
Graham's Magazine, Vol. XXI, No. 4, October 1842
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
Only one other supposition has been made concerning this melancholy
affair. It has been thought that the ketch grounded on the rocks, in the
western entrance, and was blown up there, to prevent the enemy from
getting possession of her powder. That the Intrepid may have touched the
rocks is not improbable, the pass being laid down in the most accurate
chart of the harbor, as less than eighty fathoms wide, with shoal water
on each side, the visible rocks being more than double that distance
asunder; but grounding does not infer the necessity of blowing up the
ketch’s crew. To suppose that Somers would have destroyed himself
through mortification, at finding his vessel on shore, is opposed to
reason and probability; while it is doing gross injustice to a character
of singular chivalry and generosity to believe he would have sacrificed
his companions to any consideration so strictly selfish.
In this case, as in all others, the simplest and most natural solution
of the difficulty is the most probable. All the known facts of the case,
too, help to sustain this mode of reasoning. Those who saw the ketch,
think she was advancing to the lost moment, while it is agreed she had
not reached, by several hundred yards, the spot to which it was the
intention to carry her. By the chart alluded to, one recently made by an
English officer of great merit, it is about eleven hundred yards from
the western entrance to the bashaw’s castle, and about five hundred and
fifty to the inner harbor, or galley mole. Here, close to windward of
the enemy’s vessels, Somers intended to have left the ketch, and there
is no doubt she would have drifted into their midst, when the
destruction must have been fearful. God disposed of the result
differently, for some wise purpose of his own, rendering the assailants
the sole victims of the enterprise. It is only by considering the utter
insignificance of all temporal measures, as compared with what lies
beyond, that we can learn to submit to these dispensations, with a just
sense of our own impotency.
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