Graham's Magazine, Vol. XXXI, No. 4, October 1847Various
General
Graham's Magazine, Vol. XXXI, No. 4, October 1847
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
In the vicinity of “Starved Rock”—so the legend runs—there once lived
two small tribes of Indians, the Coriaks and Pinxies. They were friendly
toward each other, and often leagued together for mutual defence, or to
destroy some common foe. On the return of the warriors of both tribes
from an expedition in which they had proved victorious, and had taken an
unusual number of prisoners, a feast was given by the Coriaks, to
celebrate the event; and the braves of each tribe met to dance about
their victims, to throw with unerring aim their sharp-pointed arrows
into their defenceless bodies, and to drown the death-song of expiring
foes in unearthly shouts and loud boasts of their own bloody deeds. At
this feast Canabo, one of the Pinxie braves, saw and loved the beautiful
Anacaona, who was to be the wife of Wyamoke, a chief of her own (the
Coriak) tribe, as soon as he had with his own hand obtained deer-skins
enough to furnish his wigwam, and a sufficient number of scalps to
ornament his girdle.
Anacaona, or the “Golden Flower,” as her name signified, was tall,
graceful and dignified—her dark, brilliant eyes were shaded by drooping
lids and long silken lashes—her long, black, glossy hair fell over her
smooth neck and shoulders; indeed the stream that flowed past her wigwam
door never reflected from its bright bosom so lovely an object as it did
when the “Golden Flower” looked in its depths and dressed her hair.
Canabo joined in the feast, the wild song and the dance, but he thought
only of the beautiful Anacaona; his keen eye soon detected the love
glances that passed between her and Wyamoke—he saw the color deepen in
her cheek when that brave approached—he saw that her eye flashed and
her head was thrown back with pride when he sang of the victims he had
slain, and the captives he had made; and there sprung up in his heart,
and grew side by side, the deadly night-shade of hate and the sweet
flower of love—hate, never ending hate, of his rival; and love, deep
and wild, for the Indian girl.
Canabo felt that it would be in vain to try and win away her love with
daring deeds or soft winning words, for Wyamoke was bold and brave as
himself, and his voice was gentle and sweet as the sighing wind when he
spoke to Anacaona, and called her his wild rose-bud, or his gentle fawn.
The feast was ended, and Canabo, who with true Indian cunning had
refrained from the mention or exhibition of his love or his hate,
returned with his tribe to their own camp.
Public-domain text, read in full here on John Shaqi.
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