Graham's Magazine, Vol. XXXI, No. 5, November 1847Various
General
Graham's Magazine, Vol. XXXI, No. 5, November 1847
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
Whatever our political independence may be, we are slavish imitators of
Europe in every thing appertaining to society. We may boast of being
republicans—we may beard England and France, conquer the Mexicans and
annex Cuba, but we dare not get up a coat or a pantaloon, or a
morning-dress, or a _peignoir_ of a lady, without first waiting for the
fashion plates of Paris. What is taste but a sense of the fitness of
things—the intuition of propriety—and why should we not lay claim to
it as well as other nations. John Bull, in that respect, is a much more
remarkable man; not only is he stock-English at home, but an Englishman
wherever he goes—in Canton and St. Petersburgh, in Constantinople or
Paris—wherever he sojourns he founds, or assists in founding, an
English colony, governed by English laws, English fashions, English
tastes, and all the substantial customs of his foggy and smoky island.
Nothing tempts him to forego his Anglicism. He breakfasts on a steak in
India, as he does on Ludgate Hill, and has made the establishment of
butchers’ shops in the Asiatic possessions of England an important item
of legislation;—he has established coffee-houses in Paris, where you
get, _par excellence_, a _biftec à l’anglaise_—he has established
_Hotels d’Angleterre_ in every habitable town and village of Europe, and
he has colonized the world with English shoemakers, tailors, and other
artisans of every description. Let him go where he may, he prefers the
productions of his country to every other, and even deals in preference
with his countrymen, though he knows they cheat him. He would rather be
circumvented by his own countrymen than pay an additional frank to a
Frenchman.
Wherever half a dozen English families are congregated, there is a loyal
English association for the preservation of the purity of English
manners, English patriotism, and the holy and essential connection of
Church and State. As a matter of course, whenever they can afford to pay
for a preacher, they have their English chapel, and if a nobleman
happens to get among them, they have their English genealogies, their
court and their toadies. In former days they were at least obliged, when
traveling, to study French, or some other European language, but since
English is spoken all over the world, from the lady in the drawing-room
to the garçon of the hotel and the _café_, the incoherent monosyllables
of which English conversation is usually composed, will answer for an
overland journey to Calcutta. Even in this country the English remain
attached to their habits and customs, and to the fashions of their own
modern Babylon.
Alas! it is not so with us. We imitate the whole world; we are the
slaves of fashions set by other people, and yet, we are the only country
on earth which has a _written declaration_ of independence.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account