Graham's Magazine, Vol. XXXV, No. 2, August 1849Various
General
Graham's Magazine, Vol. XXXV, No. 2, August 1849
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
He was also pertinaciously sectarian. No other path than the one in
which he walked could lead to eternal life. No matter the sect, so that
they differed from him, it was enough—they were outlawed from the gates
of Heaven. Ah! had the deacon shared more the spirit of our blessed
Saviour, in whose name he offered up his prayers, then, indeed, might he
have been entitled to the Christian character he professed.
Mrs. Humphreys partook largely of her husband’s views. She, too, was
irreproachable in her daily walks, and her household presented a rare
combination of order and neatness. The six days work was done, and done
faithfully, and the seventh cared for, ere the going down of the
Saturday’s sun, which always left her house in order—her rooms newly
swept and garnished—the stockings mended—the clean clothes laid out
for the Sabbath wear—while in the kitchen pantry, a joint of cold meat,
or a relay of pies, was provided, that no hand might labor for the
creature comforts on the morrow. As the last rays of the sun disappeared
from hill and valley, the doors of the house were closed—the blinds
pulled down—the well-polished mahogany stand drawn from its upright
position in the corner of the sitting-room, which it occupied from
Monday morning until the coming of the Saturday night—the great family
Bible placed thereon, while with countenances of corresponding gravity,
and well-balanced spectacles, the deacon and his wife read from its holy
pages.
Thus in all those outward observances of piety, whereon the great eyes
of the great world are staring, I have shown that the deacon and his
good wife might challenge the closest scrutiny. Nor would I be
understood to detract aught from these observances, or throw down one
stone from the altars of our Puritan fathers. We need all the legacy
they left their children. The force of good example is as boundless as
the tares of sin—let us relax nothing which may tend to check the evil
growth—and who shall say that the upright walk of Deacon Humphreys was
without a salutary influence.
But it is with the _inner_ man we have to do. The fairest apples are
sometimes defective at the core.
CHAPTER II.
_Grassmere and its Inhabitants._
Grassmere was a quiet out-of-the-way village, hugged in close by grand
mountains, and watered by sparkling rivulets and cascades, which came
leaping down the hillsides like frolicksome Naiads, and then with a
murmur as sweet as the songs of childhood, ran off to play bo-peep with
the blue heavens amid the deep clover-fields, or through banks sprinkled
with nodding wild-flowers.
Public-domain text, read in full here on John Shaqi.
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