At a late hour on the following night, when London presented such a scene as we have described, two persons were winding their way to the Palace of Whitehall. One was an individual of the male sex, in whom might have been seen, even through the gloom, a polished and dignified bearing, which, together with his dress—though of the Puritanic order—declared him a gentleman of more than ordinary rank. His companion was a delicate woman, evidently like himself of the most genteel class, but attired in the simplest and plainest walking costume of the times. She leaned on his arm with much appearance of womanly trust, although there was an air of self-confidence in her step, suggesting the idea of one capable of acting alone on occasion of emergency, and a striking yet perfectly feminine dignity presiding over her whole aspect. “I have counseled your visiting him at this late hour,” said the gentleman, “because, as the only hope lies in striking terror into his conscience, the purpose may be best answered in the solitude and silence of a season like this. Conscience is a coward in the daylight, but darkness and night generally give her courage to assert her power.” “True, William,” replied Alice Heath, (for she it was, and her companion, as the reader is aware by this time, was her husband,) “true—but alas! I fear for the success of my visit; the individual of whom we are speaking deceives himself no less than others, and therefore to him she is a coward at all times. Hast thou not read what my poor dead grandfather’s old acquaintance has written about a man’s ‘making such a sinner of his conscience as to believe his own lies’?”