Graham's Magazine, Vol. XXXVI, No. 6, June 1850Various
General
Graham's Magazine, Vol. XXXVI, No. 6, June 1850
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
stands Dante as high-priest, and consecrates all modern Art for its
vocation. Not as a solitary poem, but representing the whole class of
the New Poetry, and itself a separate class, stands the “Divine Comedy,”
so entirely unique, that any theory drawn from peculiar forms is quite
inadequate to it;—a world by itself, it demands its own peculiar
theory. The predicate of Divine was given it by its author, because it
treats of theology and things divine; Comedy he called it, after the
simplest notion of this and its opposite kind,—on account of its
fearful beginning and its happy ending, and because the mixed nature of
the poem, whose material is now lofty and now lowly, rendered a mixed
kind of style necessary.
One readily perceives, however, that according to the common notion it
cannot be called Dramatic, because it represents no circumscribed
action. So far as Dante himself may be looked upon as the hero, who
serves only as a thread for the measureless series of visions and
pictures, and remains rather passive than active,—the poem seems to
approach nearer to a Romance; yet this definition does not completely
exhaust it; nor can we call it Epic, in the usual acceptation of the
word, since there is no regular sequence in the events represented. To
look upon it as a Didactic poem is likewise impossible, because it is
written in a far less restricted form and aim, than those of teaching.
It belongs therefore to none of these classes in particular, nor is it
merely a compound of them; but an entirely unique, and as it were
organic mixture of all their elements, not to be reproduced by any
arbitrary rules of art,—an absolute individuality, comparable with
itself alone and with naught else.
The material of the poem, is, in general terms, the express identity of
the Poet’s age;—the interpenetration of the events thereof with the
ideas of Religion, Science and Poetry in the loftiest genius of that
century. Our intention is not to consider it in its immediate reference
to its age; but rather in its universal application and as the archetype
of all modern Poetry.
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