Graham's Magazine, Vol. XXXVII, No. 1, July 1850Various
General
Graham's Magazine, Vol. XXXVII, No. 1, July 1850
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
A man who reads live books keeps himself alive, has a constant sense of
what life means and what mind is. In reading Milton, a power is
communicated to us, which, for the time, gives us the feeling of a
capacity for doing any thing, from writing a Hamlet to whipping Tom
Hyer. “My ——, sir,” said the artist who had been devouring Chapman’s
Homer, “when I went into the street, after reading that book, men seemed
to be ten feet high.” This exaltation of intelligence is simply a
movement of our consciousness from the mechanical to the vital state,
and to those whose common existence is in commonplaces such an
exaltation occasions a shock of surprise akin to fear.
In an art very closely connected with one of the highest forms of
literature, the art of acting, we have another illustration of the
fundamental antithesis, in processes and in results, between vitality
and mechanism. Few, even among noted performers, have minds to conceive
the characters they play; and it consequently is a rare thing to see a
character really embodied and ensouled on the stage. The usual method is
to give it piece by piece, and part by part, and the impression left on
the audience is not the idea of a person, but an aggregation of personal
peculiarities. Mr. Macready, for instance, has voice, action,
understanding, grace of manner, felicity in points: but each is
mechanical. His mind is hard and unfusible, never melts and runs into
the mould of the individuality he personates, never imparts to the
audience the peculiar life and meaning embodied by his author. His
energy is not vital but nervous; his mode of arriving at character is
rather logical than imaginative. He studies the text of Hamlet, infers
with great precision of argument the character from the text, and plays
the inference. Booth, on the contrary, who of all living actors has the
most force and refinement of imagination, _conceives_ Hamlet as a
person, preserves the unity of the person through all the variety in
which it is manifested, and seems really to pass out of himself into the
character. Macready leaves the impression of variety, but of a variety
not drawn out of one fertile and comprehensive individuality: Booth
gives the individuality with such power that we can easily conceive of
even a greater variety in its expression without danger to its unity.
The impression which Macready’s Hamlet leaves on the mind is an
impression of Mr. Macready’s brilliant and versatile acting; the
impression which Booth stamps on the imagination is the profound
melancholy of Hamlet, underlying all his brilliancy and versatility. A
man can witness Booth’s personation of Macbeth, Hamlet, Lear and
Othello, with great delight, and with great accession of knowledge,
after reading the deep Shakspearian criticism of Goethe, Schlegel and
Coleridge: but every one feels it would be unjust to bring Macready to
the test of such exacting principles.
Public-domain text, read in full here on John Shaqi.
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