The church holydays and fasts, and the benefits to be derived from their observance, were most beautifully illustrated in Herbert’s discourses; and we venture to say that in the sermons of no clergyman of the Church of England, or the Episcopal Church of America, can there be found so practical and so beautiful an exemplification of the excellency of the Episcopal Church service. The simple parishioners of Bemerton learned to love the service of their church under the preachings of their sainted pastor, because its practical usefulness, and its adaptation to their every spiritual want, was brought forcibly home to the door of their hearts. The form, they were taught, was as nothing, save as the most fitting vehicle of their wants and spiritual aspirations. In our age, where the cold religion of formality is seen struggling for the mastery over that which is ardent and spiritual; when “the outward and visible sign” seems to be more thought of than “the inward and spiritual grace;” when the outward adornments of the sanctuary are held almost in as high value, and as necessary to salvation, as the inward adornment of the meek and pious spirit, it is refreshing to read such sermons as those of Herbert. He was a formalist only so far as form could be made a means to an end; a means to bring man to a closer contemplation of the love and the abounding mercies of his God; a means through which he could be made to praise him in holiness and truth. The form he looked upon as the fitting vehicle, “the silken twist,” to lead man’s thoughts in fit expression up to the throne of God. The summum bonum, the all in religion, he still believed, and so most earnestly taught, consisted in the free-will offering of the penitent and pious spirit. In his essay on the duties of the Country Parson, he enjoins upon the pastor, “to be constant in every good work, setting such an example to his flock as they may be glad to follow; and by so doing, profit thereby to their souls’ good.” And most diligently (if we are to believe the testimony of his contemporaries) did George Herbert conform himself to the character so beautifully sketched. In the functions of his humble office he is said to have led a most pious and blameless life.