Graham's Magazine, Vol. XXXVII, No. 4, October 1850Various
General
Graham's Magazine, Vol. XXXVII, No. 4, October 1850
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
“You are then a friend of my brothers?” she said to him. At this moment
of expansion the Mingrelian placed her hand on that of the stranger. The
latter trembled, rose at once and making the sign of the cross, said
with a voice full of unction and solemnity—
“Yes, I am the friend of your brothers, your brothers the Christians,
now trampled under foot by a cruel despot, but one whom you can soften.
The terrible Daker, the master of a part of Syria and Palestine, after
he took for his minister a Christian, Ibrahim Sabbar, became the
protector of the disciples of Jesus Christ. Do you not exercise over
your master a power greater than Ibrahim did over his? A power that they
say the very lions do not resist. God made use of Esther to touch the
heart of Ahasuerus; he has marked you like her with his seal, to concur
in the deliverance of his people. Faith has revealed it to me. Thanks to
you, Ali-ben-Ali, the Pacha of Shivas, the butcher, the executioner,
shall no longer turn his rage but against the enemies of the church. The
divine light descending from the cross of Calvary shall penetrate the
most hardened hearts—”
“Wretch!” exclaimed Baïla, awakening at last from the stupor into which
this unexpected discourse had thrown her, “what has brought you here?”
“To teach you to mourn over your past life, to assist you in washing
yourself from your sins, to save you, and with you, and by you, our
brethren the Christians of Shivas.”
“Go then, apostle of the demon—retire, insolent,” repeats the beautiful
odalisk, enveloping herself in her veil, the better to conceal herself
from the looks of the profane; “go then, and be accursed.”
“No, you shall not drive me away thus,” replied the young enthusiast;
“you shall hear me. God, who inspired me with the idea of this holy
mission which I am now discharging, is about to change your heart; he
can, he will.”
“Thy God is not mine, impious; depart.”
“Ah! do not blaspheme the God of your fathers; do not deny the holy
belief which even without your knowledge has perhaps remained in your
heart. Was it not you who, in a retired part of your garden, reared the
humblest of crosses, doubtless to go thither to pray in private?”
This word, this remembrance of the branch of the azalea, brought
suddenly to the memory of the young odalisk all the chimeras of her
fantastic loves, all the hopes, all the illusions which were grouped by
her around a single idea; the disgust at finding all her reveries
effaced; the frightful thought of the peril she had sought, had braved,
and which still threatens her at that very moment, and all to arrive at
such a deception—to find an apostle when she expected a lover—so
troubled her mind, that her voice, gradually rising, appeared to reach
beyond the pavilion, and reach the sleeping slaves. To endeavor to calm
her, the stranger, with a suppliant gesture, advanced a step.
Public-domain text, read in full here on John Shaqi.
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