Graham's Magazine, Vol. XXXVII, No. 4, October 1850Various
General
Graham's Magazine, Vol. XXXVII, No. 4, October 1850
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
“I have said the truth,” replied the young man, “as true as that Jesus
Christ is the redeemer of the world.”
“Thou liest,” replied the pacha, “as true that there is no God but God,
and that Mahomet is his prophet.”
After this outbreak he appeared to endeavor to restrain his anger. He
replaced himself more at his ease upon the knees of his favorite, passed
his hand, as a motion of caress, through the mane of his lion, and when
he had taken two or three whiffs of his batakie, resumed.
“See that thou art sincere, and do not aggravate thy crime. Thou knowest
well that a Mussulman cannot become a Christian, as a Christian cannot
become a Jew. The law of Moses paved the way for that of Jesus; that of
Jesus was but the precursor to that of Mahomet. On this ladder men never
descend—they mount upward.”
“I had hoped, at least,” said the captive, “to render thee more
favorable to my brethren.”
“Are, then, all those bands of rascals who gnaw each other—all those
races of infidels, who are forgetful of their own law, thy brethren? Of
what do they complain? Of some I have made good Christians by martyrdom;
of others, good Musselmen by persuasion. Besides, art thou one of their
priests? No, far from that. Thou art but one of those frivolous
Europeans, who seek to propagate their impious usages among us. Lay
aside trick and falsehood. Thou hast heard of the beauty of this slave,
(turning his head toward Baïla,) and thou hast desired to satiate thy
eyes at the price of thy life. Is it not so?”
The young man made a sign of negation; the pacha heeded it not, and
proceeded.
“Well, art thou satisfied? Thou shouldst be, for thou hast seen her. Are
your women of Europe so to be disdained, that you must come among us to
carry off ours? Until now you have coveted our horses only. How didst
thou find means to correspond with her? Who was thy guide? How did she
first see thee?”
Like a tiger, which with eye and ear watches for the least cry, the
least motion of the prey it is about to seize, Djezzar watched for a
word of avowal—a denunciatory sign on the part of him whom he
interrogated. He obtained none from him, but he felt the knees of Baïla
tremble.
“Christian,” he resumed, “I repeat to thee, be sincere. Tell me what
hope thou hast conceived; tell me who introduced thee into this place;
name thy accomplice, and whatever may be thy fault I will place in the
other scale thy youth and thy consular title, although thy presence in
the midst of my harem at night gives me a right to forget it. But I will
consider what thou hast already endured, and, like Allah, I will be
merciful. Speak; I listen.”
He inhaled again the odorous smoke of his pipe, and appeared to await a
reply; but the captive remained silent and motionless.
“Speak, Christian, speak! There is yet time. At this price alone canst
thou purchase thy life—by abjuring thy idolatry, of course.”
At this last sentence the young man raised his head—a noble blush
mounted to his face.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account