Graham's Magazine, Vol. XXXVII, No. 5, November 1850Various
General
Graham's Magazine, Vol. XXXVII, No. 5, November 1850
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
The knight personates the highest ideal of philanthropy; the squire
stands for the lower, more palpable modes of practical benevolence and
reform. They are distinguished as widely as general and special
providence, as the thorough emancipation of the soul and the charity
which relieves the body, or the whole difference between the apostleship
of spiritual and that of civil liberty. They correspond respectively to
the Prophet Elisha, who saw the mountain tops filled with horses and
chariots of fire, outnumbering and overwhelming the hosts of the Syrian
king; and his servant, who saw but two men, his master and himself,
opposed to a numerous and well appointed army. Such is the difference
between the seer and the servant in any labor or conflict of faith—in
any enterprise which involves the spiritual forces that rule the
movements of the world. Throughout the whole action of the drama the
agency and deportment of the knight and his follower are marked by this
distinction. But the scene shifts, and the sympathetic and corroborative
movements in Fairy-land, are revealed. The Fairy of the Oak appears and
summons the spirits of the Air, Earth, Water and Fire. The elements,
disordered by the fall, and thenceforth at war with the poor fugitive
from Paradise, must render their aid in his restoration, that when the
last enemy is put under his feet the material creation, cursed for his
sin, may be renewed with his recovery, and the harmonies of matter
answer to the sanctities of spirit. The spirits of the material forces
obey the invocation, and cordially promise sympathy and service:
“Throughout all space—above, below,
In earth or air, through fire or snow,
Where’er our mission calls we fly,
Our tasks performing merrily,
Our guerdon winning happily.”
The actors, human and ethereal, thus adjusted to their several offices,
the knight and his squire enter the haunted wood—the squire to struggle
with the grosser forms of evil, some as ludicrous as sad, others as
horrible as atrocious, and all odious, coarse and palpable; the knight
to be tempted of the devil, and do battle with him for the redemption of
the enchanted family from his dominion.
Public-domain text, read in full here on John Shaqi.
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