Graham's Magazine, Vol. XXXVII, No. 5, November 1850Various
General
Graham's Magazine, Vol. XXXVII, No. 5, November 1850
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
“Why should it be thought doubtful?” said he. “Are we not all descended
from the same parents—all partakers of the same fallen nature—all
hastening to the same bourne? But you would scarcely recognize the
gnarled and stunted oak, springing from the scanty earth afforded by a
crevice in the rock, as belonging to the same species with the monarch
of the forest, striking his roots deep in a generous soil, and spreading
his branches proudly toward heaven. Pour into the minds of these poor
heathen savages the light of civilization and Christianity, and in a few
generations they will have become the noblest race of men in the world.”
“It is a very common belief, however,” said I, “that they are incapable
of civilization; and does not experience seem to justify this opinion?”
“_My_ experience proves the contrary,” said he, with emphasis. “The
people now in this encampment were lately fierce and blood-thirsty
warriors; I wish the docility and meekness they now exhibit were more
common among white men.”
“But has there been time,” I asked, “to warrant the conclusion that the
change will be permanent?”
“I have no fear as to that,” he said; “the change is radical—the savage
nature is extinct in them; and, like children, their plastic minds can
now be moulded into any form by education.”
“I hope it will prove so,” said I; “but do their chiefs go with them?”
“Their favorite young chief, Tamaque, now leads them as zealously in the
path of peace, as he formerly did in the war-path,” he replied. “A noble
young fellow he is, too.”
“Indeed he is,” said Mary, who had hitherto been listening to our
conversation in silence; “he is always so kind and gentle. I love him as
my own brother.”
The very bluntness of her words might have satisfied me that she meant
_only_ what she said; but somehow or other I did not like her form of
expression, and I began to feel anything but partial toward the person
they referred to. “Pray what does he look like?” I inquired.
“Oh, he is very handsome,” said she, with the same provoking simplicity.
“And no doubt very accomplished,” said I, drily.
“Why, yes,” she replied, “he is by no means wanting in accomplishments.
He was educated at one of our own schools, and, it is said, proved a
very apt scholar. Indeed, his civilized accomplishments are very
respectable; and as to his savage ones,” she added, laughing, “he is
foremost in all the exercises of his tribe.”
I joined in the laugh, rather faintly, and then added, maliciously:
“No doubt even his copper color is unusually bright.”
“By no means,” she replied; “his color is that of a white man a little
tanned by exposure to the sun.”
“The truth is,” said Luten, “he is only half Indian, and he seems to be
endowed with most of the virtues of both the white and red man, without
the vices of either.”
The affair had now become serious, and I could no longer help regarding
this accomplished half-breed chief as a formidable rival.
Public-domain text, read in full here on John Shaqi.
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